Fire On Your Head

Finally brothers… (Paul is saying to sum up this whole book) whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.
Philippians 4:8

I used to be really introspective.

On the outside I was quite happy and fun but I often used to over analyze people’s reactions to anything I said or did. I thought a lot about anything that was wrong in me because I wanted to be pleasing to God.

I went to a bible school that came out of a revival and it was a place where holiness was so important. God definitely changed my life there, I wouldn’t trade my experience for anything. But in that culture of repentance and holiness a lot of us became often introspective. Always looking for new sins to repent of, and trying to look around our heart for anything bad to despair over. There were altar calls twice a week. Through all of this I never really felt good about my relationship with God, I felt there was always so much more sin to get over before I could really be close to God. Then one day I read a prayer.

I was reading a book by Bill Johnson, one of my biggest heroes in the world. He was so hungry for revival and always trying to repent and get closer to God. But he kept feeling so down by how far he felt from God. Then one day he prayed a prayer like this

“God you know I don’t do so well when I always focus on my sin. Would you please convict me when there’s something you want me to deal with? Let me just worship you and keep my eyes on you, that’s what I like the most.”

It blew me away, I felt so much freedom and excitement that such a lifestyle was possible. Here was one of the holiest men I knew of who walks in incredible miracles and the presence of God and he just trusted God to convict him whenever God wanted him to deal with an issue. It was so freeing.

On the race it’s really easy to compare, it’s easy to get frustrated because there are so many amazing people, with really strong giftings, or beautiful personalities and it’s easy to feel like we are missing out. I’ve caught myself a few times this year getting introspective and frustrated with how much I still need to grow. But I feel like God is calling us to be sons and daughters again. Children don’t care much for self-analysis, they just love being with their dad and playing with him. They want to help him at work and they don’t mind if they mess up much because they just love being with him and doing what he’s doing. And he loves that!!!

To sum it all up if you are thinking about your sin you are in fact sinning. Because sin isn’t pure, lovely, or admirable. If God convicts you then just repent immediately and quickly move on to abundant life with Him. I can testify that ever since I let God worry about convicting me and shifting my gaze to God and everything that’s good and pure and admirable in the world my life has changed dramatically. It’s amazing. I remember I used to watch movies with my eyes on the look-out for swears, or sex scenes to look away from then after my Christians friends and I could complain about how bad movies are nowadays and say things like “Why did they have to put that scene in there and ruin the whole movie?”. Never did I realize that the whole time we were focusing on what wasn’t pure. It’s often the people who are the hungriest for holiness that have their eyes most fixed on sin (in order to avoid it).

Now whenever I watch a movie I have my eyes fixed whatever is beautiful in the movie, where courage is displayed or genuine love. I ask God to highlight anything he wants to teach me from the movie. I am so focused on just absorbing everything beautiful and good from the movie that I hardly remember any bad parts. (as a disclaimer, I’m still not perfect and I’m growing in this, but it’s an exciting adventure). Paul would read greek and cretan poets and was trained under Gamaliel, one of the most culturally aware and relevant rabbis of his day. Still regarded today as one of the great rabbis of all time.

I think as Christians we need to start absolutely being committed to beauty, to purity, creativity and life. We can’t retreat any longer into our comfy sanctuaries and churchy lingo. The gates of hell can’t stand against a church on the offense. The armor of God has nothing for our backside, our only protection is continual advance and victory. Let’s not fear creativity and truth, no matter from where we find it. Every good and perfect gift is from above.

Editor’s note:

Currently David Hepting is traveling the world doing “The World Race”.  To learn more about it and to read up on regular updates, visit http://davidhepting.theworldrace.org.

“For there are three that testify: the Spirit and the water and the blood; and these three agree.” (1 John 5:7-8)

“We must work the works of him who sent me while it is day; night is coming, when no one can work.” (John 9:4, ESV)

Before proceeding in the direction I’d like to take us in our considerations, let’s take a look at a few things about the Word of God: It is forever settled in heaven (Ps 119:89-92), therefore it is also forever settled on the earth (Matt 6:10) when it is acted on and enforced. According to the Psalms, it will never change. What God said thousands of years ago, will still be true thousands of years from now. Isaiah 55:11 states that God’s Word goes forth and doesn’t return void, but accomplishes what it is supposed to do.

Science has determined that the smallest known particle is that of light, but they have also determined that the particle is composed of two smaller components, which is believed to be what we would call sounds, or waves. Is it possible then, that these components are indeed sounds, and they are the words the Lord spoke in creation when he said “let there be light“? Genesis 1:3 states that the Lord spoke light into existence. The original Hebrew literally would translate as “light, be!” Hebrews 11:3 and 2 Peter 3:5 further state that with the [spoken] word of God the universe was created. We will look at the Spirit’s role in that in a moment.

Science also tells us that the universe is continuing to expand in every direction. It’s my opinion that if man were to go to the very edge of the universe–past where light has reached so far–there would come a time where you’d experience a wall of light passing around you as it traveled to that point, and in that moment you’d hear the Lord saying “light, be!” God’s word, though spoken once, and settled forever, is still going forth. God spoke only once, it’s settled, however God doesn’t get up every morning and ‘re-tell’ the light to come out upon the earth. He doesn’t tell the earth to go around the sun again. It’s happening just as He once spoke it to. As Christians, we enforce and establish His will and what He has spoken every time we preach it, cast a demon out on the authority of that Word, heal the sick, and so on.

The Light Shines In The Midst of Darkness

“The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. And God said,”Let there be light,” and there was light.” (Gen 1:2-3, emphasis mine)

Notice how the Holy Spirit of God was hovering over the darkness, but didn’t do anything until the Lord spoke. We know from New Testament Scripture that by Christ, all things were created in heaven and on earth, visible and invisible (1 Col 1:16)–yet the Son is not mentioned in Genesis by name or role. But the opening verses of John elaborate more:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it. (John 1:1-5, emphasis mine)

John later mentions in chapter 9:4 “We must work the works of him who sent me while it is day; night is coming when no one can work.” Jesus, full of the Holy Spirit would do the mighty works of the Lord, such as miracles, healing the sick, setting the captives free. Jesus would do the work that He saw the Father doing (John 5:19-20). He did the will of the Father, but it is the role of the Spirit to carry it out.

Jesus stated in Luke 22:53 when his captors came to arrest Him, that “this is your hour, when darkness reigns.” Until His crucifixion, darkness reigned.

That being said, we can see moments in the Gospels, where during the night–the Holy Spirit hovered over the darkness until God’s will was declared and spoke forth something the Spirit was to administer. He didn’t raise Jesus up a moment earlier than planned, but yet the Holy Spirit was still there hovering over the tomb.

The Spirit Follows the Word

^“When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you. All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.” (John 16:13-15)

Jesus told his disciples in John 16:7 that it was a good thing that He ascend to heaven, because if He didn’t the Holy Spirit–the helper–would not come. This is because prior to his death and resurrection, the Spirit only showed up and moved where Jesus, the Word was, but now, He–the Spirit–is indwelling a whole people! From just a numerical and practical standard, a large group of people demonstrating the power of the Gospel, and doing the works Jesus did is exponentially greater than just one man doing them. Until the day of Pentecost, there was no Holy Spirit in the world except when and where the Word was preached by Jesus. Then in Acts chapter 2 after the upper room experience, Peter was the first man endued with the Spirit to preach the Gospel message to any hearer and a large number of people were saved and added to the collective Body of Christ.

But yet most of the Church gets the role of the Spirit backwards. We wait to do things until we have some special feeling or validation as to what God’s will is, and call that ‘being led by the Spirit.’ However, most Christians fail to realize calling it ‘being led by the Spirit’ is just spiritualizing their own laziness, because we’re not actually told to “be led by the Spirit”–this idea is taken from only one Scripture verse in the New Testament (Romans 8:14) that many are taking out of context when they quote it. It is encouraged that one listens to an old episode of our podcast for further discussion on what being led by the Spirit truly is. Instead, we find instructions in Scripture telling us to have the mind of Christ (1 Cor 2:16), and to let the Word of Christ dwell in us richly (Col 3:16)

The Holy Spirit accompanies the Word and bears witness with it; Mark 16:17-18 states that signs (miracles) would accompany (read, FOLLOW) them that believed, not the other way around like most of us think. Holy Spirit helps YOU, you don’t help Him. It would be cliche to say that many charismatics are chasing after signs and wonders, chasing after moves of God–when those rivers of living water should be springing out of us (John 7:37-39) and aiding us as we preach and proclaim the Gospel. The power of God is intended to be a proof that the Gospel is true.

The Spirit As Our Helper

One thing I like to do when teaching on divine healing, is have a volunteer or my interpreter play the role of my ‘helper’, and act out that I’m a painter or carpenter or some kind of profession like that. A helper in this context is not someone who does the work, but helps the one doing the job. A helper for our intents and purposes would be like an apprentice or a handy man. If this helper is a good worker, he’ll know to anticipate what tools I’ll need. If I’m standing on a ladder, he may be holding my tools for me, and seeing a few steps ahead of me, knowing and anticipating what tool I’m going to need next, and provide it for me before I even have to ask for it. He follows me, and gives me what I need to get the job done. Similarly, though He’s God Himself and not any less than the Father or the Son, the Spirit deserves our utmost respect and reverence all the same. He is this role of a helper to the Bride of Christ, the Church. The Holy Spirit knows exactly what is needed in a particular moment or situation, and pulls out of His tool belt either the healing, prophetic Word, knowledge of Scripture, or whatever you need to help you proclaim and advance God’s kingdom.

Remember when Ezekiel spoke to the dry bones; the Spirit acted and did the work. The Spirit didn’t move first, and then Ezekiel “followed” or was “led by the Spirit” and merely verbally repeated the obvious. Ezekiel spoke the words of God, and the Holy Spirit energized and activated them. He spoke, and the Spirit of God brought the life–created living organisms afresh as the bones connected, and flesh appeared on them and created a new living army! But alas, the Holy Spirit can only confirm HIS word, not our ideas, opinions and certainly not our bad theology. Take note of how Job’s friends waxed eloquent and told him all sorts of pious theological sounding words about why he was going through the trials he was going through. But when Elihu spoke the truth, God showed up in power and spoke! Likewise, the Holy Spirit can’t anoint something that’s not true–He can only agree with the Word. This is why there’s so many ‘dead churches’ preaching a basic Gospel message, and getting what they preach for. Since they don’t believe in, or preach and teach in the power of God or miracles, consequently they don’t see them either.

Check this quote from Reinhard Bonnke:

“Prayer is not enough to rouse a dead church. It needs the power of the Word imbued with the life of the Spirit. Life comes from the living Word. What we can do and what we should do is preach the Word. Praying for God to work is fine, but praying for Him to do what we should be doing is pointless. We cannot send his Spirit anywhere. He moves with us, and he is where we are. We cannot pray for God to save souls and bless people and then wait for something to happen. He sends us with the Word and the Spirit awaits us. It is our privilege to work for him, save souls for him. For anyone who thinks they do not have strength or power, the Word is their strength and their power. There are two important things to note: Holy Spirit meetings without the Word are human meetings, and prayer is not a substitute for the Word.” Reinhard Bonnke, Holy Spirit: Revelation & Revolution: Exploring Holy Spirit Dimensions p. 129

The Spirit answers prayer in the name of Jesus because He is the Word. As Bonnke goes on further to phrase it, “The will of the Father is written and is spoken by the Son, the Word, and performed by the Spirit.”

Truly, truly, I say to you,whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.

It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life.

(John 5:24, 6:63 emphasis mine)

In conclusion, allow me to encourage you to let the Word dwell richly in you (Col 3:16)

For more reflections and meditations on this subject, it is highly encouraged that you give some time to read articles in our series on the ‘seed of the Word of God’, especially the article “The Image Inside The Seed“

“The LORD reigns, let the peoples tremble;
He is enthroned above the cherubim, let the earth shake!
The LORD is great in Zion,
And He is exalted above all the peoples.
Let them praise Your great and awesome name;
Holy is He.” -Ps. 99.1-3

How delightful and awe-striking that we should be invited to commune with the God who shook Sinai, and whose presence causes the heavens and the earth to tremble!

Psalm 99 sounds the note of a most happy contradiction, that God is utterly holy, that creation itself cannot bear His presence, but that He calls us to press in, not only to a slight experience of His presence, but into a living communion with Him. He wants us to be “among His priests,” and to “call on His name.” He will purge and purify the sin from our lives, and enable us to walk on the heights of worship and true praise. All of this catapults the Psalmist (and those who hear him rightly) into an outburst of joyous declaration, “The LORD reigns!” Are we being gripped and thrilled along with the Psalmist?

Hear Spurgeon:

Let the chosen people feel a solemn yet joyful awe, which shall thrill their whole manhood. Saints quiver with devout emotion, and sinners quiver with terror when the rule of Jehovah is fully perceived and felt. It is not a light or trifling matter, it is a truth which, above all others, should stir the depths of our nature.

(The Treasury of David: Vol. 4, Charles Spurgeon: Funk & Wagnalls Co., 1881, p. 385)

The Psalmist uses language that resurrects thoughts of the Sinai theophany (when the Lord actually appeared on the mount), but gloriously engages all the saints with a call to the same kind of worship that Moses himself experienced.

The portrayal of the divine epiphany exhibits the features of the Sinai theophany. When God appears in his majestic power a tremor runs through the whole world; the nations tremble and the earth quakes- an involuntary indication of the terrible and sublime power of the God of Mount Zion over the whole world. The poet discerns the holiness of his God in this pre-eminent and comprehensive power which causes everything that is created to tremble. And the involuntary witness which the trembling nations and the quaking earth bear in the presence of the holy God constrains the poet, too, to call upon all men to praise the holy name of God, the revelation of which had taken place in the course of the theophany and which is therefore present in the poet’s mind in all its greatness and terrifying power. Fear and trembling and respectful joy here jointly represent the spiritual atmostphere which is created in the congregation by the advent of God.

(The Psalms: The OT Library, by Artur Weiser; Westminster Press, 1962; pp. 641-642)

Whatever induced this burst of joyous praise and reverent worship in the psalmist, it brought to him the same sense of awe that he imagined to have been the experience of Moses and the ancient Israelites at Sinai. He was gripped with the fear of the Lord, gasping over the glory of God’s goodness, and he called out for the saints to tremble, praise, and worship. He was seized by a “fear and trembling and respectful joy” as his heart was jolted by the holiness and mercy of the Lord.

I think it’s fair to say that the common boredom, dullness of heart, moral compromises, addictions to entertainment, paralyzing depressions, and other ailments in the Body of Christ can all be attributed to the fact that we are not setting aside ample time to behold the God of Sinai, the God of the Psalmists, the God of the prophets and the apostles, the God of creation.

Oh, friends! He reigns! Clear the debris and clutter from your schedules. Plow through the blockades that keep you from the secret place. Shut off the computer if need be. Unplug the T.V. Take the phone off of the hook. Nothing else is more crucial than this: That we, as the people of God, would come into the vital revelation of the greatness of God in His holiness and love. Broken cisterns are easy to come by, but the fountain of Life can only be experienced when we forsake all the other diluted waters. God will meet you in the secret place, the reward will be beyond description, and your joy will be full. He waits for you, even now.

“Exalt the LORD our God
And worship at His holy hill,
For holy is the LORD our God.” (v. 9)

“O my dove, in the clefts of the rock, in the crannies of the cliff, let me see your face, let me hear your voice, for your voice is sweet, and your face is lovely. Catch the foxes for us, the little foxes that spoil the vineyards, for our vineyards are in blossom.“ Song of Solomon 2:14-15 (ESV)

I originally wrote an article on this a number of years ago specifically about the insights I had at that time about the effects of praying in tongues, but with the revelation and insight into this Bridal paradigm God’s giving me lately–and to flow with the articles I’ve been posting in the last few months–I couldn’t help but feel that a re-working and revisit to this subject were necessary.  Especially in light of our spending significant time lately reflecting on truths of Christ based in the Song of Solomon and talking about “love being more excellent than wine”.  I have always had a profound revelation from this passage about the way speaking and praying in tongues builds up the believer and helps them overcome in their life and ward off the foxes and demons trying to ruin the work of the Spirit in our lives.

The whole book, whether you read it allegorically or just as a song, is about the love between the Bridegroom and His Bride.  We can glean from it in more specific and personal ways for our individual journeys with the Lord, and not just the collective Body of Christ.  When I read these simple yet profound verses in the Song, I’m compelled to think of passages like the following in the Gospel of John:

I am the true vine, and my Father is the vinedresser. Every branch of mine that does not bear fruit He takes away, and every branch that does bear fruit He prunes, that it may bear more fruit. Already you are clean because of the word that I have spoken to you. Abide in Me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you unless you abide in Me. I am the vine; you are the branches. Whoever abides in Me and I in him, he it is that bears much fruit, for apart from Me you can do nothing. If anyone does not abide in Me, he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. If you abide in Me, and my words abide in you, ask whatever you wish, and it will be done for you. By this My Father is glorified, that you bear much fruit and so prove to be my disciples. (John 15:1-8 emphasis mine)

We go to the “hiding place”, signifying a place of privacy, but more specifically that of intimacy with Christ in our relationship with Him.   It speaks of letting Him hear our voice, hence re-enforcing that you can’t only think your prayers, but He desires to hear it out of our mouths as well.  Click here for more articles on the importance of confession and just what it is exactly.  Hearing our voice is also applied to our worship of Him.

The Hebrew for the word “ruin” in S.O.S. 2:15, is Châbal: A primitive root; meaning to wind tightly as a rope, or to bind, specifically by a pledge. It also means figuratively to pervert, or destroy; also to writhe in pain, especially of parturition.  The English Standard Version I quote from uses the word spoil, which shows the same concept.

The foxes represent the devil or demons, and could also be applied to our flesh and our carnal leanings & tendencies.  I believe it represents both: in our own neglect of our relationship with Christ, the opportunity is created for outside spiritual and demonic schemes to come in when we’ve let our guard down through neglect or lack of personal devotion.  In either case, if the foxes are not dealt with at this time, they will cause more damage and be more difficult to overcome.  When we’re growing and the vineyard is in bloom and ripe, THAT is the time they are the most vulnerable and sensitive.  Little foxes can destroy the vine that yields fruit. They do this by gnawing and breaking the little branches and leaves, and the bark, by digging holes in the vineyards, and so spoiling the roots by eating the grapes, and any other way to hinder the growth of the vine.

Our First Fruits

What are vineyards for? Grapes.  And what are grapes used for?  To produce wine.  Chapter 5:22-23 of Galatians lists the fruit of the Spirit, and these are some of the evidences there will be in our lives if we’re intimately connected to the vine, we’ll produce fruit and become more like Him whom we’re beholding and Whose image we’re being transformed into. Though many times different symbols are used in different ways in Scripture, the vineyard is often a type or a symbol of the Church in the New Testament, Israel in the Old Testament, and just the people of God in general. And of course, if you’ve been reading my series on “Love, the More Excellent Way” you’d already be familiar with examples of how wine is correlated with the work of the Holy Spirit, and used in chapter 1:2, and 4:10 in the song as representative of GOOD things and finer pleasures of this world.  The devil is always seeking to destroy us in any way he can.  He desires to ruin the work of the Spirit, in our lives individually and collectively as the Body of Christ, and there’s no better way to do it than at the foundational root level, like the foxes seek to do to the vineyard.

More specifically, we know one symbol for the Holy Spirit is new wine–which is made from fresh just-picked grapes, and the passage here in Song of Solomon talks about how the foxes ruin the vineyards that are in bloom–when they’re young, tender or sensitive.  Most plants and trees require that you remove the first fruits as soon as they appear, and then after that the fruit appears in larger size and more quantity.  But if it’s not obtained properly in that first fruit stage, the tree will never grow properly and yield very much fruit–in other words, will never realize its full potential.  I’m sure there’s a sermon in that on giving God our first fruits with all things in our lives, but that’s another post.  Suffice it to say, it’s the first fruits the foxes are trying to spoil, so the vine never comes to its full potential.  Therefore it’s at this crucial moment the foxes must be stopped from doing any damage or else it will be irreparable and the young one in Christ may not fully recover from the damage caused.

Intimacy with God

God calls us through this passage to the hiding place in the rock (the Rock Christ Jesus) and wants to see our face and hear our voice.  This is indicative of prayer, and definitely indicating intimacy.   Viewing these verses in that lens, we see that going and being alone with God and praying, we’ll wind up “catching those foxes” that ruin the Spirit’s work in our lives because we’re bound to them instead of walking in freedom.  When the vineyard is getting watered with the Word of God (Eph 5:26), then the things of the Spirit, such as the gifts and the fruit, and new wine revelation will flow, and it’s THIS the foxes try to destroy, stop or pervert and prevent from happening.

If you are struggling with fleshly tendencies, or overcoming habitual sin, experience and my understanding of this passage encourages me to encourage you to go be alone with Christ and ‘behold Him’ in this manner. Doing so will help you catch the foxes in your life that spoil the work of the Holy Spirit, and the Spirit in turn will help you grow strong in your inner man to overcome these areas.

Notice how it states in verse 14 that He loves the sound of her voice, so what better thing to be offering up with our voices than tongues since according to Romans 8:26 we don’t know what we ought to be praying?  Jude 20 mentions praying in the Holy Spirit to build ourselves up in the the most holy faith.  Another way of saying it, is that praying in tongues builds up the inner man and helps keep those foxes from spoiling the vine.  Jude was writing to the early Church–which was young and still in formation like ‘tender grapes’–to contend for the faith because false doctrine (foxes) had gotten into the Church and was rendering it powerless at this crucial moment in its history.  Early on, while the Body of Christ was still young and getting established, much like the vineyard with grapes in bloom in spring time–was the most sensitive and important time for false doctrine to be weeded out from spoiling things.  So the remedy to that is verse 20, praying in the Holy Ghost. Praying in the Spirit is our inoculation against false doctrine (the foxes) because it is how the Holy Spirit teaches us.

The Apostle John stated in his epistle: “I write these things to you about those who are trying to deceive you. But the anointing [of the Holy Spirit] that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in him.” (1 John 2:26-27, emphasis mine, and parenthesis mine).  The Holy Spirit, and abiding in Him IS the way you’ll avoid and be protected from deception.

So the application of this teaching?  Be intimate with Christ, and pray a whole lot in tongues as well. Not only will it help with your understanding and revelation of the Word of God, but it will help crucify your flesh and overcome the foxes that are holding us back.  As you dwell in the pure Word of God and allow it to ‘water your vineyard’, it will result in wine being produced.

The Holy Spirit is more easily able to flow through those who are intimate with Christ.

Related posts:

What Are You Feeding Your Tree?

How’s Your Connection To The Vine?

“And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in him. Love is made complete among us so that we will have confidence on the day of judgment, because in this world we are like him. There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The man who fears has not been made perfect in love.” 1 John 4:16-18

In our first part of this series, we looked at how the love of God as motivation for operating in and serving with the Spiritual gifts was more important than any use of the gifts in and of themselves.  Our phraseology has been that ‘love [agape] is better than wine [works of the Spirit] but not excluding them as mentioned in Song of Solomon 1:2, and 4:10.   We’ve been establishing the context for which I’ve been saying those things: that the gifts and ministries of the holy Spirit are not either/or, but both/and and that true filling and operating in the Holy Spirit will also be characterized by love for God and for one another. Then in our second part, we looked at Ephesians 5:17-33 for another witness in Scripture about this and how it ties into the Bridal paradigm of the New Testament. Reading the first two parts of this study will be highly beneficial for proceeding further, but not necessary.  Hopefully we’ll destroy some misconceptions about the fear of God.  Let’s face it, how can we be intimate with someone if we’re afraid of Him?

The reason I’d like to look at these verses from 1 John for some reflection and meditating in this context of our series, is because most of us still view God with fear, instead of awe.  Many people feel obligated–myself included oftentimes to be completely honest–to obey God out of fear instead of out of love and appreciation of Him.  Many preachers I love listening to and reading emphasize the consequence of disobedience, and the consequences of sin, and talking about what we’ve been saved FROM, but they don’t nearly emphasize as much what we’ve been saved TO.  The side effect as a result, is fear, shame, and guilt motivating much preaching rather than obedience as a fruit of intimacy.

Love Instead of Fear as a Motivation For Obedience

In Revelation 1: 17 we read the Apostle John say upon seeing Jesus in all his glory in the verses preceding, that “When I saw him, I fell at his feet as though dead.” Most of us don’t finish the sentence and read Jesus’ reaction to this: “But he laid his right hand on me saying, “Fear not.” Even though Jesus is clothed in all his splendor–and the human heart’s reaction would be to be fearful of being struck by lightning or something of that sort–we are SAFE in the presence of the Savior.  He reaches out His hand, yearning for us to come near and not fear.

A friend of mine once remarked to me that most of us are so preoccupied with loving God with all our heart, that we forget to realize and accept how much He loves us. Author, speaker and teacher S.J. Hill says this:

Personally, I’m deeply troubled by messages that use the fear of punishment as a motivation for obedience. Jesus deserves so much better! In fact, if our obedience is not motivated by love, it’s not the kind of obedience Jesus is wanting from us in the first place. If some want to talk about God testing our motives, then let’s talk about the proper motivation for walking in holiness. Our obedience must be affection-based. If it isn’t, then it’s not true obedience at all. How can an obedience motivated by a fear of punishment in this life or the life to come really be pleasing to the Lord?

In my book, ENJOYING GOD, I write, “Passages such as 1 Corinthians 3:10-15 have been used to provoke individuals to radical obedience. However, what’s overlooked is John’s statement in 1 John 4:16-18 (Emphasis mine)

There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The man who fears has not been made perfect in love.‘”  (v 18)

Most of us mistakenly view fearing God as the same thing as being afraid of Him.  How on earth could we be intimate with Him if we were afraid of Him?  How many children have had deep meaningful relationship with their earthly fathers if they were afraid of them–maybe growing up in abusive situations?  Afraid that at any given moment the father might fly off the handle and snap.  When you’re afraid of a parent, you’re not going to be close to Him.

We’re not going to spend eternity with God afraid He might wake up one day in a bad mood.  There won’t be some day in the year 5 million, where we hear a loud grouchy thunderous voice, and have fear instilled in us as we ask someone nearby ‘what was that?”

“Oh, that was God–He’s in a bad mood today!  Don’t look at Him wrong!”

Of course not!  He is the most pleasant person to be around, and our worship of Him should reflect that.

The fear of the Lord is more rightly translated as the awe of Him.  We are to be in as much awe and fascination of Him as possible.  The idea that He dwells in unapproachable light is not to be taken to mean HE is unapproachable, but that that is our reaction in holy fascination of His beauty.

Putting the Cart Before the Horse

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.” (Matthew 7:21-23)

This is a very important and sobering concept and you might not have heard it put this way before, but hear me out: I’ve heard fear-based messages on this taught more times than not, using this passage to point out that just because people do things in the name of the Lord doesn’t mean they’ll be in heaven.  I don’t disagree with that, but I think it’s over-emphasized by most.  Notice the things mentioned–these people were proclaiming to Jesus that they were prophesying, casting out demons in His name, and performing mighty works which one cannot do in His name without being saved and filled with the Holy Spirit. They were boasting of all the great ministry they were doing in His name.  His response isn’t that he merely didn’t know them, but the text says never.  Not just because they didn’t know him, but because they didn’t know Him and then after the comma, in the same sentence He states, “you [are] workers of lawlessness“–or as other translations put this phrase–’workers of iniquity.’

I’d like to submit for consideration a different angle to view this from:  it’s not just that these people were workers of lawlessness or iniquity who this will be said to on that day when the sheep are separated from the goats, but that doing anything–even of the spiritual gifts–WITHOUT agape love and coming from a place OTHER than out of agape love and intimacy with Christ–is itself iniquity. Even when our motives are good, our righteous deeds are still as filthy rags (Isa 64:6).  Hosea 6:6 mentions how God desires mercy–or as some translations say loyalty–more than sacrifice, which could signify the ‘right’ religious rituals and activity. God wants us, and stands at the door knocking so that He may fellowship with us, first and foremost.  Anything ministry-wise that we will ever do effectively for God must come from a place of intimacy with Him.  It is such a reason as this that He will take one look at many, and say “I don’t know you.  In fact, I never knew you.“  It’s not that spending time in intimacy with Christ is important so that He won’t cast you aside on that day, but because NONE of the works you could ever do for Him to present to Him on that day will have any significance if they aren’t birthed from an intimate relationship with Him.

The point is not to put fear in our hearts for why we’re doing things for the Lord so that on judgment day we will not be cast aside as people He doesn’t know.  Rather, I want to encourage you to just focus on your intimacy with God first and foremost, and then take ministry and your deeds for the lord–your operations in the gifts of the Spirit such as the prophesying, healing and casting out demons like mentioned–let these things flow FROM your intimacy with Christ.

I speak from experience as well as just posing the question: how many of us rely on our works, our ministry, our deeds for God to replace our relationship with God? How many of us are so preoccupied and busy doing ministry, that we have no relationship with God? Friends, never allow yourself to get to a place where you’re too busy to spend time with the lover of your soul, because you’ve put the cart before the horse and are finding yourself too busy to spend time with him.

For further discussion on these matters, be sure to check out our most recent episode of the Fire On Your Head Podcast where we discuss love-empowered holiness and asked the question “Do Happiness and Holiness Mix?” with speaker and author S.J. Hill and missionary & world traveler Gregg Montella.

Download this episode (right click and save)

“How much better is your love than wine, and the fragrance of your oils than any spice!” Song of Solomon 4:10b

“And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.” Ephesians 5:2

We began in our previous article with this verse from the Song of Solomon to establish our premise for these series of articles on the love of God flowing through the believer.  The context surrounding that verse establishes that the Bridegroom, Christ, is speaking to His Bride, the Church stating we have ‘captivated His heart’ (verse 9).  Our worship and adoration–and just simply our obedience to come follow Him and be in awe and reverent fear of Him–does something in his heart.  He gets some type of satisfaction from our worshipful, fasted lifestyles that He doesn’t get in another way.

We also began in the last post to elaborate on the fact the wine speaks of the best this life has to offer and not sinful or guilty pleasures.   Since most oftentimes wine is associated with the Holy Spirit, we’re then assuming that the Spirit being poured out is a good thing, BUT a foundational starting point for this love walk we’re going on.  So allow me to show you another part of this journey, of just what happens when the love of God has been shed abroad in our hearts by the Holy Spirit.

^“Therefore do not be foolish, but understand what the will of the Lord is.  And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart,  giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, submitting to one another out of reverence for Christ.” (Ephesians 5:17-21, emphasis mine)

As we established in our previous article by looking at 1 Corinthians 12, 13, and 14 to show that the gifts of the Spirit are foundational–but love is the more excellent, and the greater way–then it makes sense also that one of the evidences of a born again believer truly being filled with the Holy Spirit, is going to be love.  If we are operating in all manner of gifts of the Spirit, but have not love, then it is pointless and we are nothing (see 1 Cor 13:1-2).  If we are constantly, and regularly being filled with the Holy Spirit on an ongoing basis, then it won’t just be evidenced by speaking in tongues, prophecies, psalms, hymns and so on, but we will also be submitting to one another out of reverence for Christ.

Dare I say it: the REAL evidence of being filled with the Holy Spirit, is love for one another–not at the expense of the gifts such as tongues, but on top of it, including the gifts.  How do I know this?  Well, I could post too large a list of Scriptures dealing with commandments to love, but let me focus on a few things that tie into our Bridal paradigm specifically, and the direction I’m going in with this series of articles:

We love because he first loved us. If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. And this commandment we have from him: whoever loves God must also love his brother. (1 John 4:19-20, emphasis mine)

We must remember a few things about the Apostle John: he had a revelation of the love of God which obviously would affect his perspective.  He referred to himself in his gospel account as the one Jesus loved.  In the end of that Gospel, he said that if all the works Jesus did were recorded, the world would not be able to contain the books (John 21:25).  Therefore, what we have written in our Scripture canon does not contain any wasted pages.  All of it is divinely arranged to be there for a reason.  John lived to be a ripe old age and it’s commonly held by many that he wrote this and his other two epistles towards the very end of his life, even after he wrote The Revelation he received while exiled on the island of Patmos.  It is for this reason then, we can reasonably interpret the book of Revelation through the lens of the LOVE of God he had, and when one does, we see the matter of the coming of the Lord in a whole different light than just stuff that belongs in Left Behind fiction books–but one of a marriage finally coming to realization. The book is a revelation of the Bridegroom–lovesick for His Bride–coming back to finally marry her.  John had that revelation, but I digress a little from where I’m going with this.

If John took the time to write these 5 chapters, then this stuff MUST be some of the most important things he felt worth sharing with the recipient of this letter, and the Church.   Therefore, if at the ripe old age of 90 or maybe even 100 this was what he had to say after decades of intimate relationship with The Bridegroom–after decades of public ministry– then it’s wise of us to take seriously, and meditate and ponder things from his perspective.   We need the perspective of the one who knew his identity in the Bride of Christ, and knew himself as the one Jesus loved.

How do I know this whole “wine of the Spirit and being filled, speaking to one another, and submitting to one another” thing ties into this whole Bridal paradigm?  Because the rest of the chapter goes on to say so:

Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. Now as the church submits to Christ, so also wives should submit in everything to their husbands. (Eph 5:22-24)

Sometimes I really hate the chapter breaks and title headers the publishers of our Bible translations put in there, because the original manuscripts were not broken down into chapters and verses, and certainly didn’t have subject headings like most of our Bibles say.  I’m only mentioning that because even though they’re helpful for finding specific passages and parables, when reading they sometimes inadvertently give the reader the impression new topics are starting.  However, this is a part of the same flow of thought the author had.  Jesus taught in complete subjects, even if the English Standard Version I’m reading this from breaks things down into seemingly different topics, when the apostles and epistle writers wrote in entire concepts.  Let’s keep reading:

“Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body. “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” This mystery is profound, and I am saying that it refers to Christ and the church. However, let each one of you love his wife as himself, and let the wife see that she respects her husband.” (Eph. 5:25-33, emphasis mine)

Remember, we love God because He first loved us (1 John 4:19), and Christ has sought out His Bride since before the foundation of the world.  He is talking here of presenting His Bride to Himself at the marriage of the Lamb.  Christ cherishes the Church.  She’s His own Body.  He nourishes her.  Christ ‘left’ His Father, in the eternal heavenly realm, to come down to our earth that He may gather His Bride to bring her where He Himself is.  He cried out on the cross “My God, my God why have you forsaken me?” (Matt 27:46) as he bore the sin of His Bride so as to make her pure and spotless before God.  As Jesus was feeling that weight of sin, He was experiencing separation from God for the only time in all of eternity. It was at this time that 2 Corinthians 5:21 occurred, “God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God.”

Now, if we have truly been born from above, and filled with the Holy Spirit, we’re going to respect Christ the way the wife is to respect her husband.  So if we respect Christ, out of the response we have towards Him as he loves us, then we will not do anything to hurt His Bride that we’re apart of.  We will lay our life down for one another.  We will speak encouragement, not gossip.  We will submit to one another, preferring the other as better than ourselves.

Let’s submit to one another out of reverence for Christ, for He finds that to be better than wine.

“So now faith, hope, and love abide, these three; but the greatest of these is love.” 1 Corinthians 13:13

Seabird is a band from the Cincinnati Ohio (northern Kentucky) area. One of my best friends, Brandon Weaver, is the bassist for the group. I am sharing this with you because I have heard them live and listened to much of their music. They are raw, singing and playing from their hearts, bringing refreshing realism to overproduced music, even in Christian corridors. Their new album Rocks Into Rivers is set to be released on Dec. 15th. This is the follow up to their 1st release, Til We See the Shore. Also, there is a collection of Christmas songs entitled The Silent Night EP. Their music has been featured on several TV shows and is frequently heard on Grey’s Anatomy.

Below is an excerpt from the band’s website, describing their music.

Seabird’s 2008 debut ‘Til We See the Shore turned the piano pop rockers into a national name with the hit single “Rescue,” prominent TV placements and several major coast-to-coast tours. Fans got to hear the band on a PureVolume Session and Paste Magazine sampler, and Amazon.com made the album a “Deal of the Day.” It was such a banner year that they even earned their hometown’s highest music honor, “Artist of the Year,” at the Cincinnati Entertainment Awards. Most bands would either take a break or keep working the same album, but not Seabird. Just over a year after releasing their breakthrough debut, the piano-pounding rockers march on with their sophomore album Rocks Into Rivers.

The new album features all that Seabird does best – rich melodies, immediate vocal hooks and picturesque narratives – but Rocks Into Rivers propels the band forward with bigger sounds, darker twists and masterfully woven instrumentation. Produced by Paul Moak (Mat Kearney, Sixpence None the Richer) and Aqualung’s Matt Hales at Ocean Studios and The Smoakstack, the album walks the line between earthy and urban, blue collar and big city, with emotionally bare lyrics about running into walls, finding new paths and questioning yourself in the process. It’s an energized blend of sexy Brit-style sonics and the working man’s ethos of ’70s American rock.

“We felt like we were capturing a live performance, which is where we have the most confidence,” says Aaron Morgan, who handles the band’s vocals, keys and songwriting duties. “That’s where we felt we were really landing punches.”

Lead track and single “Don’t You Know You’re Beautiful” sets the tone with clap-happy beats, soaring melodies and scatty vocal flourishes that build toward an unforgettable chorus. The songs travels through peaks and valleys that musically reflect the emotional state of its subject, a girl trying to stand up as her family falls down around her.

“The song is about a girl who carries the weight of her parents’ divorce on her shoulders,” explains Morgan. “She starts to believe lies about herself, like it’s her fault. ‘Don’t You Know You’re Beautiful’ is about wanting her to know the truth and letting her know she has the ability to live beyond this.”

Morgan switches the spotlight to himself with “Believe Me,” an impassioned promise to be the husband and father he knows he should be, set to fast-paced verses, a bold chorus and a touching piano and vocal breakdown. Family is also the focus on “The Good King,” a mid-tempo lullaby about seeing life through his daughter’s eyes, while “Baby I’m in Love” recalls seeing his pregnant wife become an incredible mother even before their daughter was born.

“This album is a lot about becoming a father and a husband,” says the singer. “I was thrown into so many roles and struggled with determining what is a gift and what is burden. It’s about recognizing my own shortcomings and dealing with them.”

The album closes with the title track, “Rocks Into Rivers,” that tells a well-known story veiled in dark, poetic lyrics. The song gets inside the head of a historic figure at his moment of personal failure with colorfully rich lines like “I’ll make you shiver when I turn rocks into rivers.” (Used by permission)

Here are some links for you listen to their music and, if you like, purchase their albums and materials.

To listen click here.

For the Store click here.

YouTube page click here.

Additional Links:

http://www.myspace.com/seabird
http://www.purevolume.com/seabird
http://www.seabird.storenvy.com
http://www.itunes.com/seabird
http://seabird.credentialrecordings.com/
http://www.tangle.com/seabird
http://www.imeem.com/seabirdmusic

“Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him.  For everything in the world—the cravings of sinful man, the lust of his eyes and the boasting of what he has and does—comes not from the Father but from the world.  The world and its desires pass away, but the man who does the will of God lives forever.” 1 John 2:15-17

This passage of scripture uses strong language. It leaves no room for error. It states its case plainly, pointedly and concisely.

In the Church, we all have three primary enemies: 1). The flesh; 2). The Devil; and 3). The world.

We see this referred to also in the Parable of the Sower: the world is represented as seed sown among thorns. They grow up and choke the word, and it becomes unfruitful. Not that it bears no fruit at all, but that perhaps it bears no lasting fruit. It BECOMES unfruitful.

What do these thorns represent, specifically? The cares of this world, the deceitfulness of riches, the desire for other things, pleasures of this life, etc… Obviously, the love of the world.

We all naturally gravitate to that which we love most. We enjoy talking of those things that are most dear to us. We crave any new information or available knowledge of our favorite object of affection with great interest and excitement. We never think to complain of any cost or sacrifice that is necessary to pursue this object of our affection, but instead feel that it is well worth it.

Now, please bear with me here while I put some pointed questions to your own conscience, for the purpose of helping you to discover your own true spiritual condition, whether “the love of the Father” is in you or “the love of the world”.

The passage above states that,”if any man love the world, the love of the Father is not in him…“.

1). Has serving God become a boring routine to you?  Do you find yourself indulging more and more in worldly entertainment–even in some things with questionable content and/or subject matter–without first asking yourself, “will this glorify God? Will this set a good example in favor of holiness and will this be a positive influence to others of godliness? Will doing this demonstrate and exemplify “the love of the Father”, or “the love of the world?”

If these questions are unimportant to you , and instead, you presumptuously indulge your worldly lusts, you can be sure that you love the world and the things in it, and that the love of the Father is not in you.

2). What kind of things do you most enjoy talking about? Do you find your greatest pleasure discussing deeply spiritual subjects such as holiness, self-denial, prevailing prayer, healing the sick, driving our demons, the love of God, etc…? Or do you prefer discussing the latest worldly music, movies, entertainment and amusements? Remember, Jesus Christ Himself laid it down as a rule of our nature, “Out of the abundance of the heart, the mouth speaks”.

3). When you do read God’s Word, is it hard to put it down because you are so hungry for God, or do you find its pages uninteresting and even boring? Do you love to spend time in prayer because you enjoy being with the father, or do you avoid prayer or feel inclined to keep it short so that you can get past it and on to something more enjoyable to you?

4). When you perform what you consider to be your Christian duties, do you feel relieved, and free once again to pursue your worldly enjoyments, as though you had fulfilled an obligation, or do you consider yourself a love-slave to Jesus Christ, and that everything you do,–whether you eat or drink or whatever you do–that it should be done for the glory of God?

My beloved brother, sister, whoever you are, remember that while you read these questions, God’s eye is pouring a searching blaze of light into your inmost heart.

Now, I won’t take it upon myself to accuse you or to decide the answer to these questions for you. I encourage you to examine yourself, listen to your conscience and allow the Spirit of God to search you and show you your true character, and show you whether you are “lovers of pleasures more than lovers of God”.

If you no longer find pleasure in serving God or if you find MORE pleasure in worldly amusements, then you have left your first love and are a backslider in heart who is “filled with his own ways”.

If this is the case with you, I urge you, at once, to stop what you are doing, fall on you knees and repent, and do your first works. Your first work is to love the Lord your God with all your heart, soul, mind and strength, to deny yourself, take up your cross and follow Jesus Christ. Otherwise, you CANNOT be His disciple.

Perhaps some of you are thinking, “this is legalism! this is bondage!”.
To whom is it legalism? If you PREFERRED God and loved Him with all your heart, soul, mind and strength, you would find your greatest pleasure in pursuing Him, and anything that cooled off your zeal or took up time you could be spending in His fellowship, service or conversation would be repulsive to you. Legalism and bondage is when you perform your Christian duties out of a sense of obligation rather than out of love and because you prefer it. If you loved Him as you ought to, wouldn’t you want to talk of Him, His word and His great love?  Wouldn’t you find your greatest pleasure in pursuing Him and bringing sinners for whom He died into His family, so that “the Lamb that was slain may receive the reward of His suffering?

Remember the sad words of the Apostle Paul, “Demas has forsaken me, having loved this present world”.

Your servant-brother,

Joel Crumpton

http://joelcrumpton.blogspot.com

By Robert Gladstone

Reading Philippians this morning, one thing Paul says really jumped out at me.  “For they all seek after their own interests, not those of Christ Jesus” (2:21).

So, what are the interests of Christ Jesus?  The context explains clearly. His interests are people.  God’s burning concern, and the concern of His imprisoned apostle, is the well-being of His family – both as individuals and as a community.  Read the whole chapter carefully.  It’s all about people getting along, caring for each other more than themselves, serving the purposes of the gospel.

Paul’s spirituality was not some abstract mysticism.  It was essentially people.  For him, the second great commandment was the natural outflow of the first.

Notice how he exhorts a somewhat divided church to take Christ’s attitude and example.  Philippians 2, one of the most powerful passages in all of Scripture, sets them forth for us:  Jesus did not insist on His own greatness.  Rather, He emptied Himself of His inherent, heavenly status and lowered Himself to the place of total abasement.  All of this, for people.

Jesus Christ did not become a slave and die to establish Christian religion.  He did not suffer affliction for buildings and ministry programs.  He did not submit to shame and torture to exalt celebrity-styled ministries. Jesus died for people! He died to create born again, whole, supernatural individuals who together make up the family He always dreamed of.

Paul pleaded with the Philippians to have this same attitude toward one another.  How can we “work out our salvation with fear and trembling” in any other way but to pour our lives out for those around us?  Paul told them, in so many words, “I gave my whole life away.  I have given up my own dreams and ambitions (Phil 3).  I suffer immensely even in prison… all for you to prosper in Christ.  And, greatest of ironies, in this do I find my own deepest joy!  In fact, I’m sharing this joy of mine with you so you will have it!  Would you do the same for one another?  This would make my joy complete, and yours too!”

Paul bemoaned the lack of ministers in his day that had this kind of attitude.  “They seek after their own interests, not those of Christ Jesus.”  There were few gospel ministers he could entrust with the care of his churches.  Too many wanted to use the churches for their own well-being, rather than to be used for the churches’ well-being.

It’s sadly similar today.  We live in a culture – including a religious culture – that promotes individualism and self-centered happiness as the goal of life.  But God calls us to break the mold.  Let’s embrace Christ’s interests.  Let’s lay our lives down for people.  Let’s make it our ambition to use our time, energy, and gifts to make the lives of those around us better in Christ.

That is Christ’s own heart and happiness – people, the Family of God.  Listen again to the words of the great hymn…

“Thou our Father, Christ our Brother, all who live in love are Thine;
Teach us how to love each other, lift us to the joy divine.”

Bob Gladstone is director, and professor of practical theology at the FIRE School of Ministry in Concord, North Carolina.  To visit his blog go to HeavenRules.org.

To hear messages of his at last year’s Fire For Life Summer School, in the Netherlands, click on this link.

There are many people in the body of Christ who are asking God these two questions:

“WHY? Why have I been prayed for to be healed, and yet, I’m still suffering?”

“WHEN? When, Lord, will I be healed?”

Perhaps some of you reading this have asked these two questions.
You have requested prayer. The pastor or a visiting evangelist laid hands on you for healing, but you stayed the same as before. You cannot help but wonder, “Why?”
You see in the scriptures that “…Jesus… went about doing good: healing ALL who were oppressed of the devil…” – Acts 10:38
You believe it is God’s will for you to be healed, based on the promises and provisions of the New Testament….and you are CORRECT!
So, now you ask, “When, Lord?”

I asked these same questions myself. You see, several years ago, I received a revelation about healing from Luke 4:18 and Matthew 10. I began to see multitudes healed on a regular basis OUTSIDE THE 4 WALLS OF THE CHURCH! But…inside the church, it was a completely different story.

This perplexed me and caused me much anguish. I spent much time of the next few years, praying, fasting and asking Father about it. Then, I received another great revelation from Scripture. As a result, I now see as many healed inside the Church as I do outside the Church.

The answer is found in several passages of scripture. We’ll look first at James 5:14-16:

“Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

A great part of my failure INSIDE the Church, among BELIEVERS, was that I was trying to apply the same principles there as I was using in the “…As you go,…” area.

You see, our Lord Jesus, in the days of His flesh, healed ALL that were sick…BUT…NOT ONE OF THEM WAS A CHRISTIAN when He healed them! Many times, after healing them He would warn, “Sin no more, lest a worse thing come unto you!”

All Jesus required of these sinners to GET HEALED was enough faith to ALLOW Him to touch them and say, BE HEALED!…or RISE AND WALK!…

Now that Jesus has gone to the cross, died, been buried and has risen again from death, He has born-again children of God who sometimes need healing. We, as followers of Jesus Christ are no longer ignorant sinners. We are born of God! We Know Him! We have His words and we read them (or at least, we should). “To whom MUCH is given, Much is required”.

Notice verse 14 of James 5, “Is ANY sick AMONG YOU?” Then, in verse 16, “…confess your faults (sins) one to another, and pray one for another THAT YOU MAY BE HEALED…”

You see, my dear brother/sister, the Father requires something MORE of us!
As we will see in future articles on this subject as we go over a number of passages of scripture in detail, the primary hindrances to healing inside the Church, are bitterness, resentment and unforgiveness.

The Church at Corinth, in the days of the Apostle Paul, was faced with this same situation. Some of them had become sick and were not healed. Others became sick and actually died as a result. This brought up the inevitable question, “WHY?”

Paul endeavored to answer it in his first letter to the Corinthians. In 1Cor. 11:17-18(AMP):

“But in what I instruct [you] next I do not commend [you], because when you meet together, it is not for the better but for the worse. For in the first place, when you assemble as a congregation, I hear that there are cliques (divisions and factions) among you; and I in part believe it”.

Also, in verses 27-31(AMP),we read this concerning the taking of communion:

So then whoever eats the bread or drinks the cup of the Lord in a way that is unworthy [of Him] will be guilty of [profaning and sinning against] the body and blood of the Lord. Let a man [thoroughly] examine himself, and [only when he has done] so should he eat of the bread and drink of the cup. For anyone who eats and drinks without discriminating and recognizing with due appreciation that [it is Christ's] body, eats and drinks a sentence (a verdict of judgment) upon himself. That [careless and unworthy participation] is the reason many of you are weak and sickly, and quite enough of you have fallen into the sleep of death. For if we searchingly examined ourselves [detecting our shortcomings and recognizing our own condition], we should not be judged and penalty decreed [by the divine judgment].

Brothers and sisters in Christ, THERE IS HEALING IN THE ATONEMENT, and that is what communion represents. We can be healed as we partake, UNLESS WE PARTAKE UNWORTHILY, NOT DISCERNING THE LORD’S BODY!

We are commanded by our Lord Jesus Christ to WALK IN LOVE, PERIOD!  We are even exhorted to “Love your enemies, bless them that curse you, do good to them that hate you and pray for them which spitefully use you and persecute you, that you may be the children of your Father which is in Heaven. For He makes His sun to shine on the evil and the good, and sends rain on the just and the unjust. For if you love them which love you, what thanks do you have…? And if you greet your brothers only, How are you different…? Be ye therefore perfect (mature, walking in love), even as your Father which is in Heaven is perfect (loves His enemies).” – Matt. 5:44-48.

WE ARE THE BODY OF CHRIST!

Communion is a representation of His body. The bread represents His body. He took stripes on His body to provide for our healing. Are you beginning to get the picture here? Communion means “common-union”.  When we allow bitterness, resentment, unforgiveness, envy, strife, jealousy, slander, etc… to have a place in us, we divide the body of Christ. These things hinder your faith and cause your heart to condemn you.

1 John 3:18-23:

My little children, let us not love in word, neither in tongue; but in deed and in truth.  And hereby we know that we are of the truth, and shall assure our hearts before him.  For if our heart condemn us, God is greater than our heart, and knoweth all things. Beloved, if our heart condemn us not, then have we confidence toward God.  And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.  And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.

Perhaps you are thinking, “YOU DON’T KNOW WHAT THEY DID!”

The greater the offense – the greater the opportunity to exercise the God kind of love, and FORGIVE!

Remember the story of Joseph in the book of Genesis? His brothers did him wrong, and THEY WERE THE PEOPLE OF GOD!!! Did he hold it against them? No, and he wasn’t even born-again!

DO YOU WANT TO BE HEALED?  Forgive those who’ve wronged you.

Your servant-brother,

Joel Crumpton

If you would like to hear more on this subject and go further in depth with both *being* healed, and ministering healing you may want to listen to our two part series of our Fire On Your Head Podcast

“Are Any Among You sick?”

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“As you Go, Heal the Sick!”

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