Fire On Your Head

Finally brothers… (Paul is saying to sum up this whole book) whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.
Philippians 4:8

I used to be really introspective.

On the outside I was quite happy and fun but I often used to over analyze people’s reactions to anything I said or did. I thought a lot about anything that was wrong in me because I wanted to be pleasing to God.

I went to a bible school that came out of a revival and it was a place where holiness was so important. God definitely changed my life there, I wouldn’t trade my experience for anything. But in that culture of repentance and holiness a lot of us became often introspective. Always looking for new sins to repent of, and trying to look around our heart for anything bad to despair over. There were altar calls twice a week. Through all of this I never really felt good about my relationship with God, I felt there was always so much more sin to get over before I could really be close to God. Then one day I read a prayer.

I was reading a book by Bill Johnson, one of my biggest heroes in the world. He was so hungry for revival and always trying to repent and get closer to God. But he kept feeling so down by how far he felt from God. Then one day he prayed a prayer like this

“God you know I don’t do so well when I always focus on my sin. Would you please convict me when there’s something you want me to deal with? Let me just worship you and keep my eyes on you, that’s what I like the most.”

It blew me away, I felt so much freedom and excitement that such a lifestyle was possible. Here was one of the holiest men I knew of who walks in incredible miracles and the presence of God and he just trusted God to convict him whenever God wanted him to deal with an issue. It was so freeing.

On the race it’s really easy to compare, it’s easy to get frustrated because there are so many amazing people, with really strong giftings, or beautiful personalities and it’s easy to feel like we are missing out. I’ve caught myself a few times this year getting introspective and frustrated with how much I still need to grow. But I feel like God is calling us to be sons and daughters again. Children don’t care much for self-analysis, they just love being with their dad and playing with him. They want to help him at work and they don’t mind if they mess up much because they just love being with him and doing what he’s doing. And he loves that!!!

To sum it all up if you are thinking about your sin you are in fact sinning. Because sin isn’t pure, lovely, or admirable. If God convicts you then just repent immediately and quickly move on to abundant life with Him. I can testify that ever since I let God worry about convicting me and shifting my gaze to God and everything that’s good and pure and admirable in the world my life has changed dramatically. It’s amazing. I remember I used to watch movies with my eyes on the look-out for swears, or sex scenes to look away from then after my Christians friends and I could complain about how bad movies are nowadays and say things like “Why did they have to put that scene in there and ruin the whole movie?”. Never did I realize that the whole time we were focusing on what wasn’t pure. It’s often the people who are the hungriest for holiness that have their eyes most fixed on sin (in order to avoid it).

Now whenever I watch a movie I have my eyes fixed whatever is beautiful in the movie, where courage is displayed or genuine love. I ask God to highlight anything he wants to teach me from the movie. I am so focused on just absorbing everything beautiful and good from the movie that I hardly remember any bad parts. (as a disclaimer, I’m still not perfect and I’m growing in this, but it’s an exciting adventure). Paul would read greek and cretan poets and was trained under Gamaliel, one of the most culturally aware and relevant rabbis of his day. Still regarded today as one of the great rabbis of all time.

I think as Christians we need to start absolutely being committed to beauty, to purity, creativity and life. We can’t retreat any longer into our comfy sanctuaries and churchy lingo. The gates of hell can’t stand against a church on the offense. The armor of God has nothing for our backside, our only protection is continual advance and victory. Let’s not fear creativity and truth, no matter from where we find it. Every good and perfect gift is from above.

Editor’s note:

Currently David Hepting is traveling the world doing “The World Race”.  To learn more about it and to read up on regular updates, visit http://davidhepting.theworldrace.org.

‘Among those who approach me I will show myself holy; in the sight of all the people I will be honored.’ -Lev. 10.3

The nations are perishing and the Church is languishing for want of the knowledge of God. This generation of American souls is largely ignorant of the God of the Scriptures, and we have been too preoccupied and distracted by this world to come into that knowledge ourselves. We have preached a hollow message that bears little resemblance to the revelation of God set forth by the apostles and prophets, and the condition of our nation testifies to it.

We have made light of sin, made the faith into a mere subculture, and the cities of America remain mostly unconvinced of the reality of God. We have not demonstrated His love and purity, for we have been functioning along the lines of the world, catering to self and living under the intoxicating influences of a consumeristic society.

This story of Aaron’s sons rattles our presumptuous definitions of God, and while it may seem unsavory or distasteful to consider, it is a vital portion of Scripture that needs to be reflected on. We need to reckon with passages like this until we break into a fuller understanding of who the Lord is, for if we pick and choose passages only of our own liking, we end up forming distorted views of God. Indeed, we all see in part, but to willfully neglect an aspect of who He is according to the Scriptures is to open the gate to deception.

I believe the message of His great love must increase and be shouted from the rooftops, but if He has also shown Himself as holy, and we fail to see Him as He has revealed Himself, what foundation do we have? His attributes are not categories that we can pick based on personal preference, as if the Bible was a menu at a restaurant. His traits are intertwined and tied up with His Person, and every revelation of God given in the Scriptures is a glimpse into His great heart. We cannot discard the portions that seem less appealing. If we do that, we have created our own view instead of receiving His. At best, our revelation of God will be a partial foundation, and that is not sufficient for a life of discipleship, nor will it hold in days of great trial and upheaval. We need to be rooted and grounded in His great love and purity, walking in the joy of communion and the fear of the Lord, for this alone will fit us to glorify Him in the day of His power.

He has revealed both His “kindness” and His “severity” for a reason (Rom. 11.22). It is not merely so that our systematic theology will be accurate. He has revealed Himself in this way because this is who He is, and to know Him and love Him as He is, that alone is eternal life.

Decades ago, A.W. Tozer wrote:

I refer to the loss of the concept of majesty from the popular religious mind. The Church has surrendered her once lofty concept of God and has substituted for it one so low, so ignoble, as to be utterly unworthy of thinking, worshiping men. This she has done not deliberately, but little by little and without her knowledge, and her very unawareness only makes her situation all the more tragic.

…. The world is evil, the times are waxing late, and the glory of God has departed from the church as the fiery cloud once lifted from the door of the Temple in the sight of Ezekiel the prophet.

The God of Abraham has withdrawn His conscious Presence from us, and another God whom our fathers knew not is making himself at home among us.

(A.W. Tozer, The Knowledge of the Holy; Harper & Brothers, 1961; pp. 6, 49)

I am convinced that Tozer’s words are profoundly true of the Church in our times, and one of the chief reasons for this loss of majesty is that we have diminished- perhaps unconsciously- the sense of God’s holiness. We need a recovery of reverence, hatred for sin, and a baptism of fire to purge us of the arrogance and strutting that still marks too many of our lives and ministries.

There are wonderful teachings on the love of God in circulation, and I pray they continue to increase as our hearts enlarge in the experience of His kindness and compassion. But we are radically lacking a sense of His holiness, and since He is both loving beyond comprehension, and holy beyond description, the whole counsel of Scripture is essential for a true knowledge of God. Passages like this from Leviticus 10 provide a crucial vantage point for our understanding of Who God is.

Aaron’s sons, along with the people of Israel, had witnessed the majesty of God at the end of chapter 9. “The glory of the Lord appeared to all the people,” “fire came out from before the Lord and consumed the burnt offering,” “and when all the people saw it, they shouted and fell on their faces.” (9.23-24)

Without a doubt, the scene was exhilarating, and the sense of God’s mercy and holiness was overwhelming for all who were present. Reverence and joy mingled within them, and the people fell prostrate with shouts of praise and awe issuing forth. What happened next is both devastating and sobering.

“Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense; and they offered unauthorized fire before the LORD, contrary to his command. So fire came out from the presence of the LORD and consumed them, and they died before the LORD.” (10.1-2)

We don’t know exactly what prompted Nadab and Abihu to perform what is recorded in chapter 10. Were they trying to reproduce the elation of the previous event? Were they wanting their names to be recognized before the people, rather than being jealous for the glory of God’s name? We don’t have the answer to every question here, but we do know that the fire they offered was not authorized by the Lord. It was offered in their “respective firepans,” and its source was of men rather than of God. It was “strange” and unholy, something “which He had not commanded them.”

It was so offensive to the Lord that “fire came out from the presence of the Lord and consumed them, and they died before the Lord.”

At this point it is easy for our hearts to short-circuit. We lose touch with the raw reality of the Biblical passage. We cannot fathom the thought that the very fire of God Himself actually came out from the holy place and devoured the sons of Aaron. Our view of the Lord is casual and light, and the idea of judgment is foreign to most modern believers. If the idea of God’s wrath is agreed to in a credal way, it often bears a feeling of unreality, and the idea of judgment actually touching men on the earth seems fictitious or mythical.

But that does not discount the truth of the passage, and we need to realize that this is an actual historical event. It is not allegorical or symbolic, but a true piece of our heritage in the faith. It is meant to bring to us what it brought to Moses, Aaron, and the people of God; namely, a sense of His holiness, and an awareness that He does not tolerate sin, nor any activity that is carried out in His name that misrepresents His glory.

Just when we might have blamed the event on some demonic attack, Moses gives clarity to what has occurred.

“Moses then said to Aaron, ‘This is what the LORD spoke of when he said:
‘Among those who approach me I will show myself holy; in the sight of all the people I will be honored.’
Aaron remained silent.” (v. 3)

This event of judgment, which gripped the community of Israel with holy fear, is completely intertwined with the revelation of God in the Scriptures. It is just as much a revelation of His personality as was His washing of the disciples feet, His blessing of little children, and His raising of Lazarus from the dead. It is a revelation of God’s holiness, and it is one that we need desperately to recover. He is holy, and we cannot use Him for our purposes.

This hits home in a concentrated way in this present generation. Perhaps the fouls committed against the sense of His holiness are no more flagrant than in certain segments of the Charismatic Church, where charisma and gifting are often elevated while the Scriptures and the character of Christ are undervalued.

My heart aches in this hour of often flippant faith, when silliness and frivolity are equated with “liberty in the Spirit,” and when anyone with jealousy for truth and reality is accused of having a religious spirit.

When I see men placing a low value on the Scriptures, or labeling anyone with passion for the Word a “pharisee,” I tremble on the inside.

When I see men acting as if they are inhaling the Holy Spirit through imaginary marijuana joints, calling it “Jehovajuana” and claiming that they are “toking the Ghost,” I am mortified at the total loss of reverence for God. There is absolutely nothing holy about such activity! It is a deplorable and scandalous example of strange and unauthorized fire.

When I see men boasting of great power and bragging about the international influence of their ministries while the sense of His holiness is absent, it makes me apprehensive.

When a so-called “revivalist” can shed his wife and marry another woman with no Scriptural grounds, only to re-enter public ministry with the blessing of well-known leaders, I am filled with concern. This has happened many times over the years, and I am wondering where the standard of truth has gone!

I want to be merciful towards all men, but there has to come a point where the gullibility and lack of discernment are spoken against. I don’t think we are far from Tozer’s description, that “another God whom our fathers knew not is making himself at home among us.”

A few of my mentors have even encountered a trend among “worship-leaders,” where they will use profanity, or do other wild and crazy things in services, claiming that by this absurdity they are “shaking the religious spirit off of the crowd.” I cannot give words to how far we have fallen.

You may say that I have a religious spirit myself, but I cannot give my soul over to these expressions of spiritual activity that militate against the revelation of God that I have received over the course of my life in God. He is holy, holy, holy, and the line of revelation from Genesis to Revelation does not alter one bit. He is kinder and more loving than we can describe, but He is pure and just as well, His judgments have already touched the earth, and He is still slated to return as both Savior and Judge.

We do need to desire “earnestly” the gifts of the Spirit and the outpouring of His power. We need to be awakened more and more to the depth of His great love and compassion. And indeed, when the Spirit of God moves in power, things will happen that we cannot explain and that take us by surprise. But what has happened to the fear of the Lord?

I am convinced that our unwillingness to come into the knowledge of God, as the Scriptures have revealed Him, has produced the seedbed for our sub-apostolic Christianity. Before the cities of the earth will be “turned upside down,” we need to regain the majesty of the revelation of God Himself. We need to turn from sin and return to the God of glory, to the Scriptures, to prayer and fasting, to worship and obedience.

We have lost the sense of His holiness, and I fear the consequences are much worse than the immediate judgment of two priestly sons. The Lord has permitted many to veer off into their own ideas of Himself, even while chasing supernatural activity, and their stupor grows heavier the more and more men make light of sin and neglect the Scriptures. A widespread famine of the true knowledge of God is even more tragic than the death of Aaron’s sons. Entire movements are chugging along without a sense of His holiness, quite at home with sin, and so intermingled with the world that there is no “distinction between the holy and the profane, and between the unclean and the clean.” (Lev. 10.10)

We cannot rightly value the kindness and mercy of the Lord if we have diminished the bright light of His holiness and the radical nature of His hatred for sin.

We are more like the 1st-century Church at Corinth than we realize, and the word of the apostle Paul is the same to us as it was to them. He did not doubt the validity of their gifts, nor did he consider them unbelievers. But he had serious correction to give as well, for they were veering off in the wrong direction:

“Do not be deceived: ‘Bad company corrupts good morals.’ Become sober-minded as you ought, and stop sinning; for some have no knowledge of God. I speak this to your shame.” -1 Cor. 15.33-34

Oh, for the true knowledge of God! For the joy of communion and the trembling of reverence! The salvation of Israel and the nations, and the raising of our sons and daughters depends entirely upon the measure to which we have come into the knowledge of God, as He truly is. He kindly invites us into the purity and joy of union with Himself, for which reason we have been saved. We need to be enlarged in His love. We need the sense of His holiness. May we hear from God Himself in this hour.

Lord, our lips are unclean, and we live amongst a people of unclean lips. We have failed to see You as You are, but You have been so gracious to give us the Scriptures. You have been so gracious to send Your Son. You are merciful enough to send us Your Spirit and to lead us into all truth. You have been so patient with us. Would you wake us up to the reality of Your holiness? We want to turn from silliness and deception, and to come into the apostolic faith of the Scriptures. Make us a people of humility, holiness, love, and power. Let us come into the sense of Your holiness, that a line of distinction may be drawn in the earth again. Let us know You as you are, and let Your name be honored and glorified above all.

Editor’s note:   Britt Williams is the pastor of Consuming Fire Fellowship, in Woodville Mississippi. The following article is something I came across on Facebook when several of my contacts posted this article on their profiles.  I was challenged and convicted by many of the points, and though we don’t agree with every point or feel that some of the ministry methods the author engages in are of our personal preference or style, we did feel enough in common with this article to share with our readers to be given a challenging perspective on the role of conviction.  Any comments and thoughts are welcome.  And we hope and believe it will be of benefit to you as you read.

In this article, we revisit an often overlooked and forgotten fundamental of gospel preaching; the convicting power of God, an essential component in the experience of conversion. Conviction is that divine power that convinces and draws the sinner to Jesus. Thus, unless men are convicted and convinced of their awful sinfulness before a holy God they will never come to the Lord Jesus Christ.

“No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.”
-John 6:44

Jesus presents us with an absolute, the theological implications thereof, are often overlooked/neglected in this hour of seeker-sensitive, easy-believism. Sadly, the tendency today is to overlook, redefine, or ignore altogether the necessity of conviction in the new birth experience. If we fail to understand the dynamics of the gospel, and conviction in particular, we are ill prepared to be a witness for Jesus. Now, if conviction is absolutely essential in the conversion of souls, then we must desire to see lost sinners come under conviction, yes? This being true, let us consider what the Bible tells us about true Holy Ghost conviction.

I. FIRST, HOW MIGHT WE DEFINE CONVICTION?

John 6:44a No man can come to me, except the Father which hath sent me draw him…

Now, we’ve heard this term “conviction” many times before, but what does it actually mean? According to Webster’s 1828 Dictionary, “conviction” can be described as…

The act of compelling one to admit the truth of a charge; the act of convincing of sinfulness; the state of being convinced; the state of being sensible or aware of guilt. By conviction, a sinner is brought to repentance.

Thus, conviction is the experience of the sinner being awakened to the sinfulness, the penalty, and the only remedy of his sin. There is perhaps nothing in the human experience more disturbing, unsettling, and gut wrenching than Holy Ghost conviction. If it were not for its glorious end, it would be accurate to call conviction awful and terrible torment of the mind and soul. And remember, we, above all, must desire/have this happen to those we hope to win to Jesus.

II. AS I MENTIONED, CONVICTION IS AN ABSOLUTE NECESSITY FOR CONVERSION.

John 6:44a No man can come to me, except the Father which hath sent me draw him…

Our text irrefutably teaches the absolute: no man will come to Jesus apart from God’s convicting power. Now, contrary to popular thought, fallen humanity has no innate interest in God, but rather, is predisposed to evade and hate Him. And thus, there has never been even one man who sought God of his own accord: not because we can’t, but we won’t.

Psalm 10:4 The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.

I heard a preacher say, “the increased popularity of the occult proves men are spiritually hungry, searching for a God they don’t know.” Such a statement presupposes three unscriptural and illogical concepts:

a. Sinners can seek God apart from God.

Romans 3:11 …there is none that seeketh after God.

b. Sinners can sincerely seek God and not find Him.

Jeremiah 29:13 And ye shall seek me, and find me, when ye shall search for me with all your heart.

c. Sinners are completely oblivious to God, His nature, and His law.

Romans 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse…

Such unscriptural notions reveal how little we understand about the gospel and the new birth. No, men infatuated with the devil may mean many things, but certainly not that they are hungry for God. The Bible teaches that sinners, by their sins, are utterly alienated from God. This separation is not merely a difference of opinion, or a philosophical misunderstanding. No, the sinner has willfully set himself against God: his ultimate enemy. The sinner is a rebel against God, His authority, His law, His gospel, and His Son. Sinners are willfully separated from God and have chosen to remain in a hostile position of opposition toward Him.

Romans 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

We no longer believe this, the sinner is somehow, unconsciously seen as some kind of victim. And this one truth alone necessitates the utter need for the prevenient grace of conviction: they will never come, except the Father draw. Thus, as our text teaches, without conviction, no sinner will ever seek God.

III. THERE ARE THREE ESSENTIALS IN HOLY GHOST CONVICTION.

John 16:8 And when he is come, he will reprove (convict) the world of sin, and of righteousness, and of judgment…

There can be no Holy Ghost conviction apart from the reproof regarding sin, righteousness, and judgment. And perhaps there are no three topics more rejected in the professing church, and more hated in the world. Should we wonder why there is so little Holy Ghost conviction? Yes, the gospel preacher’s message, if anointed and led by the Spirit of God, will emphasize reproof. And his rebuke will concentrate on the sinner’s sin, his lack of righteousness, and the judgment he will soon face. Now, the world and religious hypocrites hate such preaching, accusing it to be, “judgmental/offensive/counterproductive.” Over the years, the professing church, carnal, backslid, and seeking the approval of man, has been seduced by such reasoning. Above all, they seek to avoid the preachy image, bending over backwards to be non-offensive and make the sinner feel comfortable. There is an obvious denial of Biblical conviction. That leads me to our next point…

IV. THE CATALYSTS FOR CONVICTION.

Romans 10:14 …how shall they hear without a preacher?

Without a true Gospel preacher there can be no Holy Ghost conviction to draw the sinner. Gospel preaching is God’s ordained means to communicate the gospel. And as we pointed out, his message, for the most part, will be a message of reproof: declaring the law to expose sin, lifting up Jesus to define righteousness, and boldly warning of the great and terrible day of God’s judgment. If we don’t get back to preaching the fundamental gospel message, men will never truly be drawn to Jesus. There can never be Holy Ghost conviction without Holy Ghost preaching (not Holy Ghost singing, not even Holy Ghost living alone). No, the human vessel, consecrated wholly to God, filled with God’s Spirit, declaring God’s Word is essential to God’s method of drawing.

John 12:32 And I, if I be lifted up from the earth, will draw all men unto me.

Yet, the modern church, Biblically illiterate and carnally motivated, has thought to promote the gospel like a bargain rummage sale. They say, “if we are prosperous, joyful, blessed, folks will come to get what we have.” Indeed, they may, but this is not the right motivation (see John 6). Or, they reason, “if they see miracles, they will believe the gospel.” They apparently forget that Jesus, in the parable of the rich man and Lazarus, renounced such thinking…

Luke 16:31 …if they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

Others say, “If they just see Jesus in us they’ll come knocking at our door.” But the Bible says…

Isaiah 53:3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.

In light of the absolute stated in Isaiah 53 how can this be? No, as the Bible teaches, we must first GO, before they will ever be under conviction and then COME.

VI. THE NATURE OF THE CONVICTION EXPERIENCE.

John 6:44 No man can come to me, except the Father which hath sent me draw him…

As we’ve mentioned, conviction is synonymous with reproof for sin, which produces a crisis. Holy confrontation always draws a line, gives an ultimatum, and forces a moral choice.

Hebrews 12:11 Now no chastening for the present seemeth to be joyous, but grievous…

Conviction literally compels lost sinners to do what they would never do themselves. To consider what they would never consider otherwise: look at the Greek word translated draw in John 6:44…

Draw: {Greek} hel-koo’-o, Literally or figuratively to drag.

It is a crisis, not a circus: serious, grave, and sober. A man diagnosed with cancer has some hard decisions to make, nevertheless, they are necessary. Likewise, the man under the eternal sentence of divine conviction realizes his latter end. It is no laughing matter. Conviction is, above all, loving, compassionate, and merciful beyond human comprehension: but to the unregenerate it seems tormenting. It is an affront to the sensibilities, a slap in the face of fallen human pride, and an offensive and brutal attack on sinful self-worth. And it will only lift when the sinner either repents or resists to the point of grieving God’s Spirit.

VI. FINALLY, THE DIFFERENT RESPONSES TO CONVICTION.

John 7:12, 41, 43 And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people…Others said, This is the Christ. But some said, Shall Christ come out of Galilee? So there was a division among the people because of him.

Conviction brings men face to face with the Biblical Jesus, and then they must make a gut-wrenching choice. They must either believe the gospel and therefore forfeit their own life to gain Christ, or reject Christ, so as to justify their sin. There is no middle ground, conviction either breaks a man or hardens him. For those who resist conviction reactions can run from insanity to violent persecution, but react, all men do.

May God help us to get out of the way and allow God’s Spirit to drag sinners to Jesus.

“I have made a covenant with my eyes;
How then could I gaze at a virgin?
…. for that would be a fire that consumes….
and it would burn to the root all my increase.” -Job 31.1, 12

I understand that many would brand my faith antique and my convictions archaic for approaching this subject, but that is a minuscule risk for me to take. God is too glorious, His Gospel too precious, and the fate of our sons and daughters too much at stake for me to worry about the consequences that these themes bring. I am convinced that we have woefully underestimated the damage that is done to the world and to the Church, particularly with regard to the issue of so-called entertainment.

The Church is largely bored with the Scriptures, unwilling to sacrifice for eternal things, unacquainted with the Spirit of prayer, and is harboring such distorted views of God that it is often difficult to tell if the One she is proclaiming is the same Lord that the apostles and prophets set forth. There may be a litany of reasons for this decrease of majesty, but I believe that one of the greatest of these is that Hollywood has a stranglehold on the hearts and imaginations of God’s children.

The pornography epidemic could be driven home here, and to sound the trumpet against that demonic system will require the emergence of a true prophetic voice indeed. Almost 40% of American pastors admit to a current struggle with internet porn, and the numbers are even greater amongst “non-clergy.” This is beyond tragic, and we are in need of a massive overhaul of repentance and mercy. Now more than ever are we in need of awakening, and if you are in this category there is deliverance and freedom from this deathtrap. The Gospel of Jesus sets us free “from all sin,” and He will give you grace to slam the door once and for all on this terribly besetting sin, when you repent and turn to Him with a whole heart, clinging to the Son of God.

Yet as horrific as the pornography phenomenon is, that is not the primary burden of my heart in this writing.

I am convinced that the Church of America, as a majority, has been removed from, or has never known, the kind of trepidation and tenderness of heart that Job was expressing when he declared, “I have made a covenant with my eyes….”

It was part and parcel with the faith of all the saints of old, that what they allowed to pass through the eye-gate, and what they permitted willingly to go into their ears, would taint their souls at best, and find residence in their lives at the worst. I am suspicious of modern “prophetic” men who commonly site movies and shows that contain illicit sex, profane lingo and themes, glorified violence, immoral innuendo, and other defiling examples as points in their messages. The only reason these points hit home with so many church members is that they themselves are given over to the same powers and influences.

Our hearts are too taken up with this world, saints, and there has never been a generation wherein the spirit of this age strikes the soul with such color, such special effects, and such mesmerizing influence as the one we find ourselves in. Yet we are called to an ultimate holiness nonetheless, and it may be said that one of the distinguishing factors between those who will bear the testimony of Jesus at the end of the age and those who will take the mark of beast during tribulational times will be this radical consecration of the eyes to God Himself.

In Eph. 5, Paul declares that there should not even be a “hint of immorality” in the lives of God’s people. Dear believer, I ask you pointedly, what constitutes a hint? How many of Hollywood’s characters, themes and plots can we drink in without receiving a “hint” of darkness?

There is something sleazy about many of our lives, charismatic or not, and while it might not be overt, I believe there is a residue of immorality resting upon those who have freely given themselves to morally compromised entertainment. There is something flimsy about our religion, and the bright burning of holiness that marked John the Baptist, the prophets of old, and Jesus Himself is conspicuously absent in the sanctuary, where His name is declared “holy” in verbal exercise, but the sense of His holiness has become foreign.

“…. it would burn to the root of all my increase.”

While we have boasted in “liberty,” and spoken poetically of our spiritual interpretations of Hollywood flicks (interpretations that Hollywood would largely reject and ridicule), we have too often condoned the spiritual pollution of our hearts.

Would the porn epidemic be so far-reaching and deeply-rooted if the Church hadn’t dropped the ball in areas of more subtle compromise? We have become arrogant in our boasting. And we wonder why our kids are prayerless and numb to eternal reality, buying into agnosticism and atheism when they graduate high-school and make it to their respective Universities. We wonder why thousands of “evangelical” teens are converting to Islam or diving headlong into the “party” life when they get out from under the wing of a youth group, and into the reality of college life. This may not be the only issue, but it is much more prevalent than we know. It’s a battle of ideologies, and hell has no greater method than to slowly dull our hearts to the God of righteousness through cute and subtle, entertaining displays of hellish ideas. As a friend of mine so rightly wrote:

We have so saturated our minds and imaginations with man-created images that we are bound to those images and therefore subject to the agenda of the men creating them.

It has burned to the root of our “increase” in Christ. We have lost the hunger and thirst for righteousness that Jesus encouraged, for we have given our hearts, minds, and pocketbooks to the broken cisterns of carnal entertainment.

It’s staggering to me that when the subject is raised to most believers, the tag of legalism is immediately raised. While there are legalistic souls who lack an understanding of mercy, and who often place heavy yokes upon others, the vehemence and rage of those who dish out accusations that men like myself are “legalistic” is far more widespread, at least in my own experience. I’ve never heard more warnings against “the religious spirit” of “legalism” than I have in the last few years.

In the area of entertainment they say, “Paul said we had liberty in Christ.” Yet these modern warnings are usually employed in a context that is far different from the situation with the Judaizers in the churches of Galatia. The apostles, quite contrary to the liberal ideas of today, addressed issues of righteousness with remarkable frequency and intensity in the New Testament, and I believe they would weep over the Church in our day, that we would be delivered from the murky waters that have tainted and dulled our spirits in the realm of entertainment. Our liberty is not license, but freedom from the death grip of this dying age. It is a liberty to come into the wonderful reality of communion with the Living God, and to taste of the “powers of the age to come.”

This is not about judging our movies based on their ratings. A thousand “PG” movies could be just as detrimental as one “R” movie. Addictions to CNN and social networking must be challenged if they burn up our time and keep us from the place of prayer and worship, diminish our passion for the Scriptures, and blur our awareness of the lostness of humanity. This is about a total consecration of our eyes and hearts unto Him, that we might gaze upon the beauty of the Lord, tremble before His majesty, remain in the loving counsel of His voice, and set Him forth in the midst of a crooked and perverse generation.

Our eyes have been too opened to the lying glimmers of this age. The time is here for an ultimate consecration of the eyes to the Lord, that we would see the increase of Christ Himself in our lives. We haven’t got room even for a “hint,” friends.

Let us return to Him with weeping and mourning, that so many of us have preferred the fading lights of this age to the glorious light of God Himself. We need not buy into the lie any longer. He longs to pour out mercy upon us, to purify us down to the marrow of our bones, to make us a tender-hearted people, enjoying deep communion with Him, and walking in meekness and holiness unto the day of His return.

Oh God, cleanse and purify our hearts with the fire of Your holiness and love. Catch us up in the Spirit of prayer and the glory of worship, quicken our souls to love the Scriptures, awaken us from fantasy and bring us into eternal reality. For Jesus’ sake.

“Have mercy on me, O God,
according to your unfailing love;
according to your great compassion
blot out my transgressions.” -Ps. 51.1

The man who comes to the truest consciousness of his own depravity will be the one to cry out from the deepest place for a total cleansing from God. David the King and psalmist of Judah, after a massive moral collapse, was faced with the word of the prophet Nathan, and the depth of conviction was such that it resulted in a cry for mercy that brought down a speedy answer from heaven. Isn’t the grit of David remarkable? Isn’t it noteworthy how he responds and returns so wholeheartedly?

We tend to fall into one of two traps when our faults are pointed out. On the one hand, we are overcome with embarrassment and shame, and go through extended cycles of remorse and condemnation, wondering how sorry we must feel before the Lord will actually extend mercy to us. On the other hand, we stick our chests out in denial or defense, accusing the bringer of the word of some fault of his own in hopes of shirking our own responsibility before God.

David had a remarkable gift. He had a positive audacity, a repentant grit, and I’m convinced that it had to do with his own deep-seated consciousness that as a man, he could produce nothing without heavenly aid.

Spurgeon writes of David in this event:

My revolts, my excesses, are all recorded against me; but, Lord erase the lines. Draw thy pen through the register. Obliterate the record, though now it seems engraven in the rock for ever; many strokes of thy mercy may be needed, to cut out the deep inscription, but then thou hast a multitude of mercies, and therefore, I beseech thee, erase my sins.

…. The hypocrite is content if his garments be washed; but the true suppliant cries, “wash me.” The careless soul is content with a nominal cleansing, but the truly-awakened conscience desires a real and practical washing, and that of a most complete and efficient kind. “Wash me thoroughly from mine iniquity.”

(Charles Spurgeon, A Treasury of David; on Ch. 51, p. 450; Funk & Wagnalls Co., 1881)

David was deceived and in grave error in the committing of particular sins, and there was a haze over his heart. The prophet came and seared the veil with a burning sword, declaring “You are the man!” (2 Sam. 12)

David heard the convicting word about his sins, but he heard something further and deeper than that. We could say that in his inner-ear he heard the prophet declare, “You are man.” In other words, not only are you the one who has committed offenses against God, but you are dust, your life is a vapor, and unless you cry out from that place, you may have your reputation restored among men, but you will not know the joy of My salvation.

Rather than tucking tail and running in light of this revelation, he faced the One he had sinned against. “Against You and You only have I sinned…” Rather than looking for prosperity in his political career or hoping for a restored reputation, he cried out for a cleansing of the deepest kind.

The guilt is intolerable; it must not only be softened and diminished but must be eliminated completely: blotted out, washed away, made to disappear from the sight of God. The petitioner knows “that the removal of this intolerable thing cannot be his own work but only God’s: a divine blotting out, cleansing, and washing away…” (K. Barth, CD 4/1, 579)

(PSALMS 1-59: A Continental Commentary, Hans Joachim-Kraus; Fortress Press, p. 502)

David was not content with a surface brushing. He cried out for a new heart, his spirit had been broken, and he knew that from that place of true contrition, God would not despise Him.

David experienced the Gospel before the apostles ever declared it. David experienced the cross before it had been preached. His was not a desire to have embarrassment removed or his name held high, it was a gut-cry for redemption, and he knew that he would be met with mercy in that cry, for the God to whom he turned is the One who desires ultimate restoration.

One of my friends once said, “If you haven’t cried out about being a man, you’ve yet to cry out.”

May we come into this Davidic grit, this grace to turn quickly to the God of mercy, to lean entirely into His heart, and to be transformed and made true “in the innermost parts.”

By Jerry Bolton

Recently on Facebook, I posted a video of Dr. John Piper responding to the question “How should Christian friends respond to a friend who has entered a homosexual relationship and moved to a church that accepts it?”. During the discussion that followed, I realized there’s something much deeper at stake, namely, “How should Christian friends respond to a friend who claims to know and follow Christ but has made a truce with their sin?“. Ultimately, “Holy Ostracism” isn’t about homosexuality in particular, it’s about any mode of sin that we might make habit and be unrepentant of.

1 Corinthians 5:9-13 ESV
I wrote to you in my letter not to associate with sexually immoral people– not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler–not even to eat with such a one. For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? God judges those outside. “Purge the evil person from among you.”

The answer? It depends on the person, and what they claim. In both cases, we love them.

If they don’t claim to be a Christian – to know and follow Jesus – we love them. In this case, loving them means that we (among other things) seek to propose (not impose) the Gospel; that God became Man, lived a perfect life, and was crucified by his enemies to save and deliver and redeem them… and arose again 3 days later to prove all of the above.

If they claim to be a Christian – to know and follow Jesus – we love them. In this case, loving them means that we do many things (worship together, “do life” together, bear each other’s burdens, serve Christ together, etc). It also means that, rather than sharing the Gospel with them, we hold them accountable to their claim OF it.

What does this accountability look like? Well, obviously, it’s rooted in relationship. If someone claims Christ and avoids his body (the Church), that’s a separate problem (equally grievous, but separate). So, assuming they’re in relationship with other believers – in this case, you – what does holding them accountable look like?

Simply, it looks like loving them enough to challenge them, question them, confront them, and rebuke them for their sin. Always gently, always in love, always with Truth (ie. the Word of God), always patiently and helpfully. It also looks like committing what Piper calls “holy ostracism” eventually.

Titus 3:10-11 ESV
As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, knowing that such a person is warped and sinful; he is self-condemned.

Holy ostracism is something that, prayerfully, we do when someone refuses to deal with their sin (or acknowledge it as such despite the clear teaching of Scripture). It’s not something that happens overnight, it happens in response to a pattern of stubborn and selfish love for sin – a love for sin that eclipses love for Saviour and His Name & Glory. It looks like a severance of relationship because it is – it sounds like this: “We can’t be friends anymore until you either stop claiming to be a Christian, or repent and begin the process of making war with the sin you prize.”

Quite frankly, I have some friends who – because of the way they live – need to stop claiming they know and follow Jesus. They are hypocrites to the n’th degree and, much more than that, their “peace” and “truce” with their sin declares to the world that the Saviour doesn’t save. For this reason and others, “ostracism” is what scripture prescribes for that kind of circumstance.

Of course, I also have many other friends who claim to know and follow Jesus and their lives show it. Not in perfection, but in constantly moving forward and dealing with their sinfulness.

2 Thessalonians 3:14-15 ESV
If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed. Do not regard him as an enemy, but warn him as a brother.

If someone habitually and stubbornly refuses to deal with – for example – their pride (aka self-idolatry), they need to be held accountable and consider how, and IF, that is acceptable for a follower of Jesus. We present them with loving rebuke and correction – as brothers, not enemies – and if they consistently refuse to see the problem or to move forward against it, we break fellowship (and lovingly give them the ultimatum above). The rebuke is always loving, always geared toward restoration and reconciliation with God.

To refuse to help others in this way (I believe) weakens churches, weakens believers, and gives plenty of weight to outsiders’ charges of meaningful hypocrisy amongst Christians. There is nothing to be gained by refusing to break fellowship with the unrepentant, and much to be gained from “handing them over to Satan”.

1 Timothy 1:18-20 ESV
This charge I entrust to you, Timothy, my child, in accordance with the prophecies previously made about you, that by them you may wage the good warfare, holding faith and a good conscience. By rejecting this, some have made shipwreck of their faith, among whom are Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme.

Obviously, one must be in a place in this person’s life to know about their habits and their patterns of living – this of course means that to be in a position to do ‘holy ostracism’, you must be in a place from which to ostracize. Of course, this is complicated by the way that things like Facebook and Twitter make friends who, in past ages, would have been more “stranger” and “acquaintance” than “friend” something much more. From the wonders of social networking, people’s lives are on display, and their attitudes and sinfulness with it. We don’t have to look far anymore to see “friends” who are pregnant (or have impregnated) outside of wedlock, or living with someone they’re not married to, or carrying on with a lifestyle of drunkenness and debauchery… all while claiming to be “Christian”. The trick with this is that although we might have the data, we don’t have the relationship and thus, holy ostracism’s goal (restoration to God) is unattainable in such loose contexts – not to mention we aren’t close enough to them to know if they’re dealing with their sin, repentant and putting themselves under spiritual discipline. It is this which leads me to believe that holy ostracism is something reserved for honest-to-goodness real life contexts where not only will it actually have meaning, but where its purpose can actually be worked out through the division of relationship. This hints at something at the heart – holy ostracism isn’t something done entirely for the sake of the person being ostracized. Why? Simply because holy ostracism isn’t always helpful for the person being ostracized. If it were, we could say that was the reason behind it. Really though, doing ‘holy ostracism’ is about God – it is always helpful for the name of Christ and for the collective integrity of those who claim His Name.

Matthew 18:15-17 ESV
“If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.

We don’t cut off lightly, but we must do it when someone claims to follow Jesus but lives habitually in a “backslidden” state of habitually not battling the flesh, not battling pride, not battling selfishness, not battling their natural, sinful impulses. Believers are marked by war – against sin, against self, against the flesh, against pride, against lust, against everything that arrays itself against our God and Saviour. Those who claim to believe but live in contradiction need to be confronted with the witness their life gives and called to repentance – and if they refuse to agree with God and turn from their wicked ways – they need to either stop claiming to believe, or they need to be subjected to holy ostracism.

Jerry Bolton’s personal blog Resonance of Reforming can be found at http://www.jerrybolton.com

By Leonard Ravenhill

The prophet in his day is fully accepted of God and totally rejected by men.

Years back, Dr. Gregory Mantle was right when he said, “No man can be fully accepted until he is totally rejected.” The prophet of the Lord is aware of both these experiences. They are his “brand name.”

The group, challenged by the prophet because they are smug and comfortably insulated from a perishing world in their warm but untested theology, is not likely to vote him “Man of the year” when he refers to them as habituates of the synagogue of Satan!

The prophet comes to set up that which is upset. His work is to call into line those who are out of line! He is unpopular because he opposes the popular in morality and spirituality. In a day of faceless politicians and voiceless preachers, there is not a more urgent national need than that we cry to God for a prophet! The function of the prophet, as Austin-Sparks once said, “has almost always been that of recovery.”

The prophet is God’s detective seeking for a lost treasure. The degree of his effectiveness is determined by his measure of unpopularity. Compromise is not known to him.
He has no price tags.
He is totally “otherworldly.”
He is unquestionably controversial and unpardonably hostile.
He marches to another drummer!
He breathes the rarefied air of inspiration.
He is a “seer” who comes to lead the blind.
He lives in the heights of God and comes into the valley with a “thus saith
the Lord.”
He shares some of the foreknowledge of God and so is aware of
impending judgment.
He lives in “splendid isolation.”
He is forthright and outright, but he claims no birthright.
His message is “repent, be reconciled to God or else…!”
His prophecies are parried.
His truth brings torment, but his voice is never void.
He is the villain of today and the hero of tomorrow.
He is excommunicated while alive and exalted when dead!
He is dishonored with epithets when breathing and honored with
epitaphs when dead.
He is a schoolmaster to bring us to Christ, but few “make the grade” in his class.
He is friendless while living and famous when dead.
He is against the establishment in ministry; then he is established as a saint
by posterity.
He eats daily the bread of affliction while he ministers, but he feeds the Bread of
Life to those who listen.
He walks before men for days but has walked before God for years.
He is a scourge to the nation before he is scourged by the nation.
He announces, pronounces, and denounces!
He has a heart like a volcano and his words are as fire.
He talks to men about God.
He carries the lamp of truth amongst heretics while he is lampooned by men.
He faces God before he faces men, but he is self-effacing.
He hides with God in the secret place, but he has nothing to hide in
the marketplace.
He is naturally sensitive but supernaturally spiritual.
He has passion, purpose and pugnacity.
He is ordained of God but disdained by men.

Our national need at this hour is not that the dollar recover its strength, or that we save face over the Watergate affair, or that we find the answer to the ecology problem. We need a God-sent prophet!

I am bombarded with talk or letters about the coming shortages in our national life: bread, fuel, energy. I read between the lines from people not practiced in scaring folk. They feel that the “seven years of plenty” are over for us. The “seven years of famine” are ahead. But the greatest famine of all in this nation at this given moment is a FAMINE OF THE HEARING OF THE WORDS OF GOD (Amos 8:11).

Millions have been spent on evangelism in the last twenty-five years. Hundreds of gospel messages streak through the air over the nation every day. Crusades have been held; healing meetings have made a vital contribution. “Come-outers” have “come out” and settled, too, without a nation-shaking revival. Organizers we have. Skilled preachers abound. Multi-million dollar Christian organizations straddle the nation. BUT where, oh where, is the prophet? Where are the incandescent men fresh from the holy place? Where is the Moses to plead in fasting before the holiness of the Lord for our moldy morality, our political perfidy, and sour and sick spirituality?

GOD’S MEN ARE IN HIDING UNTIL THE DAY OF THEIR SHOWING FORTH. They will come. The prophet is violated during his ministry, but he is vindicated by history.

There is a terrible vacuum in evangelical Christianity today. The missing person in our ranks is the prophet. The man with a terrible earnestness. The man totally otherworldly. The man rejected by other men, even other good men, because they consider him too austere, too severely committed, too negative and unsociable.

Let him be as plain as John the Baptist.
Let him for a season be a voice crying in the wilderness of modern theology and
stagnant “churchianity.”
Let him be as selfless as Paul the apostle.
Let him, too, say and live, “This ONE thing I do.”
Let him reject ecclesiastical favors.
Let him be self-abasing, nonself-seeking, nonself-projecting, nonself- righteous,
nonself-glorying, nonself-promoting.
Let him say nothing that will draw men to himself but only that which will move
men to God.
Let him come daily from the throne room of a holy God, the place where he has
received the order of the day.
Let him, under God, unstop the ears of the millions who are deaf through the
clatter of shekels milked from this hour of material mesmerism.
Let him cry with a voice this century has not heard because he has seen a vision
no man in this century has seen. God send us this Moses to lead us from the
wilderness of crass materialism, where the rattlesnakes of lust bite us and where
enlightened men, totally blind spiritually, lead us to an ever-nearing Armageddon.

God have mercy! Send us PROPHETS!

Copyright (C) 1994 by Leonard Ravenhill, Lindale Texas – http://www.ravenhill.org/

“Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours.” (Mark 11:24 ESV)

Every so often, I get told by individuals that they perceive me to be a “faith teacher” in a derogatory way as if studying about, living this out, and writing about it is a bad thing.  Sometimes people rightly perceive this to be my favorite topic, or that I’m not capable of writing or preaching about any other subject.  I’m hardly ever offended by such notions since the Word of God says “the just shall live by faith” (Hab 2:4, Rom 1:17, Gal 3:11, Heb 10:38) and Hebrews 11:6 says “without faith it is impossible to please him: for he that cometh to God must believe that He is, and that he is a rewarder of them that diligently seek Him.” (King James Version)  Therefore, I don’t get how one could allegedly spend too much time finding out HOW to live like a righteous person in God’s eyes, and how to please Him in the Christian walk!

That being said, this article is born out of reflecting on things as a result of reading Watchman Nee’s “The Normal Christian“, especially the chapter early in the book called “The Path To Progress: Reckoning.“  I also decided to unofficially add this to what was a two part series on how to increase your faith, because I think this is a fitting continuation of that series.  To read them click here: part 1, part 2.

The key important thing about faith to remember is that it is always based on the promise already stated.  This is what distinguishes it from hope.  Hope doesn’t know for certain what will or could happen, but longs for the desired result.  Faith however, stands on some kind of prior knowledge, what has already been established--the assurance of things hoped for, the conviction of things not seen (Heb 11:1).  One needs to stick to the Word of God, and have confidence based on what is written in it, and like the context of this particular verse states, then you will know what to speak to the mountainous problem you may be facing.  Therefore, another key to increasing your faith is changing your focus.  Instead of focusing on the problem, don’t just speak to it, but find out what exactly the Word of God already says about that situation or circumstance, and how a believer is to face it, and focus on that and only speak of the victory Christ promised, and not give any voice to any discouragement tempting you.

Faith looks at something as if it is already done, because it knows that it is, and nothing shakes that.  However, hope has no such specific assurance but flows out of faith–it can only hope for the desired outcome because it relies on what has been promised.  Faith is the acceptance of God’s fact.   Hope trusts in something still future because of what it already knows and accepts as fact.  For example, in the referred to chapter, Nee goes on to teach that just because the Christian might still struggle with sin or be living in lifestyle of sin doesn’t contradict that he has (past tense) been purchased with the blood of Christ and is made a new creation.  The way faith would be applied to this significant fact, is to look at the word “reckon”–or as other translations like the ESV tell us– “consider”–as used in in the following context:

“For the death he died (past tense) he died to sin, once (past tense) for all, but the life he lives he lives to God. So you also must consider yourselves dead (past tense) to sin and alive to God in Christ Jesus.  Let not sin therefore reign in your mortal body, to make you obey its passions.” (Romans 6:10-12 ESV, emphasis and parenthesis mine)

You cannot reckon or consider anything without first having had the concept or idea introduced to you to be able to ponder it or think of it, or act on the knowledge you’ve been given.  ’Reckon’ or ‘consider’ are words that only relate to the past in this regard, and give context to the word ‘therefore‘ which leads into what is to take place now in the present for the believer: not letting sin reign in your mortal body, based on the act that has happened–you have died to sin, because of what Christ has done.  The way to overcoming sin is to consider or reckon what the Word of God has already stated, concerning what has already been accomplished at the Cross of Calvary–in this case, that Christ died and overcame sin, and that you, if you’ve given your life to Christ, you were hidden in Him, and by that, died with him when He hung on the cross.  Therefore, you substantiate that into existence in your own life as a Christian.  But how you ask?  Past posts of mine tagged ‘faith‘ go into significant detail on this, but to give a concise answer, I say focus on the promise from His Word and do not let the circumstances distract you:

All temptation is primarily to look within; to take our eyes off the Lord and to take account of appearances.  Faith is always meeting a mountain, a mountain of evidence  that seems to contradict God’s Word, a mountain of apparent contradiction in the realm of tangible fact–of failures in deed, as well as in the realm of feelings and suggestion–and either faith or the mountain has to go.  They cannot both stand.  But the trouble is that many a time the mountain stays and faith goes.  That must not be.  If we resort to our senses to discover the truth, we shall find Satan’s lies are often enough true to our experience; but if we refuse to accept as binding anything that contracts God’s Word and maintain an attitude of faith in him alone, we shall find instead that Satan’s lies begin to dissolve and that our experience is coming progressively to tally with that Word.” Watchman Nee, The Normal Christian Life, p 72.

Hanging on To The Promises of God

By faith Abraham obeyed when he was called (past tense promise) to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going…For he was looking forward to the city that has foundations, whose designer and builder is God. (Heb 11:8, 10, emphasis & parenthesis mine)

Despite the decades that passed before Abraham and Sarah would see the promise fulfilled and give birth to their son Isaac, they had the promise of the word of the Lord when He told him “Look up at the heavens and count the stars –if indeed you can count them. So shall your offspring be” (Gen 15:5) They hung on to this promise given them in order to have the hope that it would be fulfilled. “No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what He had promised” (Rom 4:20-21) By faith Sarah herself received power to conceive, even when she was past the age, since she considered (or reckoned) him faithful who had promised. (Heb 11:11, parenthesis mine).  There’s much more we could learn from the life of Abraham, but for brevity’s sake we’ll leave out of today’s post.

Despite the dreams given to him years earlier in his youth of leadership, Joseph did not look like he’d be ruling anybody or anything while he was locked away in a dungeon. I have always imagined these dreams and the promises they meant would go through Joseph’s mind many a night as he lay shackled in a dark dungeon forgotten by the very people he’d helped.  He reckoned that God would do what He said He would with his life.  Or what of the promise the Lord made Moses concerning leading the people out of Egypt?  It didn’t look like it was about to come to pass when immediately after speaking to the Pharaoh, who increased their work quota, and it took ten plagues before he finally had enough and released the Israelites to go on their way. But I’m sure Moses reckoned that God would do what He said, and could cling to that promise despite the natural circumstances looking like they were getting more and more difficult.

Despite the prophecies, Jesus Christ, our example and savior, it didn’t appear to the pharisees standing watching and mocking that He was going to save or rule anybody, let alone live when He hung bloody, naked, and twisted on a wooden cross.  But yet what was spoken would come to pass.  Oftentimes, the promise is the most difficult to believe in right before its eventual fulfillment.  We could go on with many more examples from Scripture of people receiving that which they were promised, and if you read through Hebrews 11, you’ll notice the same pattern written of a promise made, followed by an expectation of fulfillment by most of the people mention there.

Also consider how Isaiah 55:11 says  “For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.”

God’s written and spoken Word will be accomplished, since God is not a man that He can lie (Num 23:19), and if He has spoken in it in the Bible, you can rely on it and put your confidence in the Lord about the matter.  What He has already spoken, will come to pass.  If He has spoken to you in the prayer closet, you can rest assured He will perform what He said He would, for the very word He gave you often times was to give you an anchor to hang on to when the circumstances immediately following it test your confidence in the matter,  so believe that you have received it.  It is done.  If you need healing in your body, then learn from these figures in the Bible who were put there as our example and take courage.   Be like Abraham who did not consider (or reckon) in his old age that producing a child with his wife was impossible.

“Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.  And let the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” (Phil 4:6-7)

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“I brought you into the fruitful land to eat its fruit and its good things. But you came and defiled My land, and My inheritance you made an abomination. The priests did not say, ‘Where is the Lord?’ And those who handle the law did not know Me…” -Jer. 2.7-8a

The situation with Judah in Jeremiah’s day was desperately grim. The once holy functions of the temple had been tainted with hypocrisy and idolatry, and the leaders of the nation, along with the nation itself, had been lulled to sleep by the spell of sinful pleasures. Jeremiah was one of a small remnant of souls who still valued the word of the Lord, but even though the Spirit of God was resting profoundly upon him, and even though he had been praying and prophesying with clear statements from heaven, his words were not being heeded by the priests, the prophets, or the rulers of Judah. The nation’s response to his life and ministry is here summed up by Dr. Michael Brown:

…. despite forty years of incessant prophetic ministry by Jeremiah and clear indications that his words would be fulfilled- his people remained deaf to his warnings, suffering crushing defeat and exile.

(From his forthcoming commentary on the book of Jeremiah; Zondervan Publishing)

Verses 7 and 8 of Jeremiah 2 are a picture of the dramatic contrast between the fickleness of Judah’s leaders, and the unwavering faithfulness of the Lord. We see here a remarkable view of His kind intentions toward His people, and His plan to bring them “into the fruitful land to eat its fruit and its good things.” It becomes obvious that His desire is to bless them with a revelation of Himself, to crown them with lovingkindness and mercy, and to set them apart as His own Beloved people, a “light unto the nations.”

Tragically, as is elsewhere found in her history, Israel fell totally short of the Lord’s glorious intentions, and the downward spiritual spiral was so steep that the land, its leadership, and the nation itself was shot through with idolatry, presumption, indifference, and deception.

The priests had become so numb and accustomed to apostasy that they weren’t keen-hearted enough to ask, “Where is the Lord?” The glory of God had departed from the temple, but they were no longer jealous for His honor, no longer hungry to know Him in a vital way, no longer eager to come into that which He had desired for their lives or for their nation.

Instead, they had found a dubious niche in a man-centered view of life, a self-serving paradigm, and the Lord of Creation was not a part of their concocted plan. Yahweh was grieved beyond measure, and so was His prophet Jeremiah. Hear Walter Brueggeman regarding the condition of Judah in that day:

No healing is possible. The sickness is too deep. The idolatry is too pervasive. Judah refuses the medicine that is available. The poet (and God) are pressed by this awareness to a new wave of grief.

…. The hurt in the face of Judah’s death requires and evokes more grief, more crying, and more tears than his [Jeremiah's] body is capable of transmitting.

(A Commentary on Jeremiah: Exile & Homecoming, Walter Brueggeman; Eerdmans Publishing, 1998; p. 94)

“Oh that my head were waters and my eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!” (9.1)

The prophet Jeremiah, and Yahweh all the more, had been shattered with sorrow over the condition of Judah. The Lord had lavishly offered the blessing of Himself, and His people- unwilling to rightly value His ways- had fallen headlong into sin, and made His inheritance into an “abomination.”

How is it that an inheritance, something which God Himself has initiated and given, could be distorted to the extent that it becomes an abomination? How can land that He has made holy and given so freely become a defiled land, if He Himself is the Author of that covenantal gift? True to His word, He will keep His promises with Israel, and all that He has intended for them will be fulfilled once and for all. But the tragic reality is that in Jeremiah’s day, the vast majority of those who had heard His name and been touched by His promises allowed the power of sin to snuff out the presence and word of the One who had given Himself to them so momentously.

“Yahwism,” as the scholars call the faith of Israel’s patriarchs and prophets, required an ultimate consecration of the heart and life to Yahweh. He had revealed Himself to Israel as the One true God, and He required an allegiance of the utmost kind. Any measure of affection given to other gods was an abomination in His eyes. “Yahwism” became too much for a people who desired to cling to their sin, and the events leading up to Judah’s judgment and exile are filled with backslidings, the hardening of hearts, and a turning away from the reality of worship. O.T. scholar Adam C. Welch had these remarkable thoughts to add to the picture, suggesting that “Israel trades gods because this One is too demanding”:

…. Israel forsook Yahweh, because the relation to Him was full of ethical content…. Yahwism had this iron core in it. The iron core was that Israel could only have Yahweh on His own terms…. Yahwism was no colorless faith which was simply the expression of the people’s pride in itself and its destiny. It laid a curb on men, it had a yoke and bonds. The bonds were those of love, but love’s bonds are the most enduring and the most exacting.

(Jeremiah: His Time and His Word; Adam C. Welch, Oxford: Blackwell, 1951; p. 183, as quoted in Brueggeman’s Jeremiah)

The history of Israel is marked with awesome demonstrations of the nature and power of God, but in Jeremiah’s day, they had set aside the revelation of the Lord to follow after gods of wood and stone. The prophet was a lonely, weeping figure, calling them back to Yahweh, back to holy ethics, and back to the primacy of whole-hearted worship. Catastrophically, they rejected Jeremiah and his message, and by doing that, rejected God Himself.

This is the horrific result of what becomes of a people who are being led by priests and rulers that handle the law, but do not know the Lord. To know the Lord is to be overcome with His kindness and mercy. To know the Lord is to bask in His ways and to relish in the place of prayer. To know the Lord is to tremble delightfully at His word, and to despise that which grieves His heart. To know the Lord is to desire the setting forth of His Son in the darkest places of the world. To know the Lord is to long for justice to “roll down like waters and righteousness like an ever-flowing stream.” (Am. 5.24)

I am afraid we are facing the same grave conditions in the Church of modern America that Judah was facing in Jeremiah’s day. We have swept aside the Gospel of Jesus and the apostles and replaced it with a message that is less requiring, less demanding, and altogether inglorious. Our congregations are often made up of souls who are not willing to “have Yahweh on His own terms.” We want to have a packaged religion, one that we can control, that will never surprise us, and that is devoid of the element of inward consecration. The glory of God has departed from the temple, and scarce few are discerning or truthful enough to ask, “Where is the Lord?” We have grown content with something so far beneath the glory of His intentions that we hardly know how to hunger after Him.

So many of our pastors have lost a value for the Scriptures, and are relying on all kinds of methods and novel ideas to enlarge their congregations. The “iron core” of “Yahwism,” which is whole-hearted worship and obedience, and the clarion call to righteousness and selfless love can be seen on precious few occasions. Idolatry is mingled throughout the Body, with saints gawking at American Idol, chasing after greater and more pricy possessions in entertainment and fashion, and our bellies are our gods. Fasting is a rare phenomenon in most places, and buffets are hit the hardest on Sunday afternoons. We know very little about self-control, and it raises a question as to how deeply we have really been immersed in the Holy Spirit. The nation is perishing under the weight of sin and rebellion, and we are often paying its way, having bought in to the consumeristic lie.

The word of Jeremiah is the same to the American Church as it was to Judah:

“Be appalled, O heavens, at this, and shudder, be very desolate,” declares the Lord. “For My people have committed two evils: They have forsaken Me, the fountain of living waters, to hew for themselves cisterns, broken cisterns that can hold no water.” (2.12-13)

I am convinced that we have hewn up broken cisterns for ourselves. We have settled for a few hours of religion a week, while the abiding life of Christ is neglected in the realm of real life. We get an emotional lift in a church meeting and think we are doing God a service, but we have shirked off the true call of the cross, which Jesus said His disciples would take up daily. Our compartmentalized Christianity- this pathetically broken cistern- does not hold Living Water, and the lives of the saints show it. We need to break loose from the bonds of this age, shut down the distracting forces and all that robs our affections from Him. We need to return with all of our hearts to the Lord, the Fountain of Life.

We need desperately to enjoin our hearts with the prophet’s cry before it is too late for our nation. If the Church doesn’t come into the reality of faith, truth, and consecration, our witness and testimony will become a mere religious opinion; a diluted, powerless consideration, rather than an apostolic Gospel that, when proclaimed, will cause men to turn “from idols to serve a living and true God, and to wait for His Son from heaven, whom He raised from the dead, Jesus, who rescues us from the wrath to come.” (1 Thess. 1.9-10)

Can we break off the mingling of our hearts with the lies of this age, and plunge headlong into the Fountain of Living waters? Can we shatter the broken cisterns of compromise and timidity, and allow the Lord to make us into vessels of the abiding Life? Can we cease religious performance and twice-a-week emotionally based Christianity, and take up our crosses daily, following the Lamb wheresoever He goes? O, for a total consecration of our hearts to Him! O, for love that springs always from the Fountain of Life! O, for holiness that burns brightly in this crooked and perverse generation. O, for God to be glorified in His Church, and an apostolic witness to “turn the world upside down” again!

“But the one who received the seed that fell on good soil is the man who hears the word and understands it. He produces a crop, yielding a hundred, sixty or thirty times what was sown.” (Matt 13:23)

Recently I had heard about a number of tombs being found in Egypt in recent years which contained mummified remains of people.  In the tombs they also had jars which contained seeds that had been preserved in that state for thousands of years. Someone got the idea to sow them and harvest the corn and such contained in the seed to see if there was any significant difference between what they sowed in Egypt over 2700 years ago, compared to the seeds of those types of crops harvested today.  There was no difference, it yielded the same exact thing.  It didn’t matter how old the seed was, because apparently the seeds we’ve passed on from generation to generation, still contained the same crop as those from thousands of years earlier.  It didn’t expire or reach its ‘best before’ date.  All of the image of what that seed was intended to yield remained intact inside it for over 2700 years until it was harvested.

I thought this was simple yet amazing enough of an example of God’s kingdom worth adding to my series on the ‘imperishable seed‘ lately. I highly suggest going over those posts for the benefit of this entry if you’ve never read them before, as many of the Scriptures I’m referencing or taking for granted in this post I’ve been covering more in depth in previous posts for the foundation I’m building on in this one.

Another way I thought about this: I remember as a teenager the days when I used to make mix tapes – long before we had digital mp3 players and iPods (which I thank God for!).  I would take songs on CDs of mine that I wanted to make a mix tape with, and listen to the tape on my Sony Walkman while delivering newspapers.  The quality of the songs–because they were only a copy–would be degenerated compared to the original CD I obtained them from.  If I wanted to make a copy of that mix tape for somebody, I’d have to go to the original CDs again, because if I copied the tape–which itself was just a copy of songs–then the quality of that next tape would be even worse than mine was.  Such was the quality of copying using analog–it gets worse and worse the more you reproduce it from one copy to another.

Natural seed is not like such, and this is certainly not the case with the imperishable seed either (1 Peter 1:23)–it doesn’t diminish, lose anything, or degenerate from one generation to the next as it’s passed on.

The same seed of Christ planted in a believer who was changed by the blood of Christ having put their trust in Him 2000 years ago does the same work in a believer’s heart today.  The seed has not gotten worse the more it was spread.  Kingdom seed is not analog.  Its ‘DNA’ doesn’t change when it’s passed on from one person to another.  If what’s true of the natural seed is true of the spiritual imperishable seed of Christ in us, then it shines light on passages like when Jesus said in John 14:12  “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father.”

We are capable of doing at the very least the works, signs and wonders Jesus did, because His imperishable seed–perfect image of His nature–has been implanted in us (1 John 3:9).  But Jesus didn’t stop there, He said we’d do greater works than these.  Whenever I talk to people of certain evangelical persuasions or denominations who don’t believe in the gifts of the Holy Spirit–tongues, healing, and what have you–as being for today, I no longer go to the book of Acts to point out that there’s no reason to believe such activity was to stop in the Church, but I point to this aspect of Christ’s character.  If He did certain things, and said we would also and more, AND has planted His seed in us, then nothing of the image in that seed has depreciated over the centuries or degenerated in quality since.  Nothing of His has been lost or diminished in us. He didn’t even say we’d do at least the same He did, but greater works.  I know that sounds blasphemous to some, and is an abused concept by some people, but it’s still what the Word of God teaches and shows.  So the idea it’s arrogant to say believers can heal the sick, raise the dead, cast out demons or do things Jesus did and said we’d do (Mark 16: 16-18) is strengthened, and “only He can do it” is nullified, because the very nature of Christ is implanted into us as believers when we’re born again.

Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. (John 12:24)

Jesus, our ultimate example, left His abode in heaven, and entered our fleshly earth realm, and lived as a man.  He ‘fell into the earth’ and died, that He may be raised from the dead and conquer sin, and in a sense, plant a new work in mankind that would blossom and flourish and that work itself would overcome the sinful, carnal death nature.  Jesus died in order to be gloried, much like a seed.   Seed gives forth after its own kind, and Jesus’ likeness is reproduced into those of us where His seed is implanted.  Who He is, is spread and reproduced in us as we mature and grow and spread the kingdom of God with evangelizing and manifesting the nature of Christ through healing the sick, and giving freedom to the oppressed.

Likewise, in order to obtain the Christ seed, we ourselves die.  We have to give up our life and no longer be in control, or no longer own ourselves, in order to be a part of this spiritual realm.  In order to manifest this heavenly Christ-ruled kingdom, we die to ourselves, and live through Christ.  There can’t be any ounce of self left, because Christ’s nature abides in the believer.  He was not like ‘us’ in our sinful fallen state.  Therefore such sin nature must die–that nature must no longer be nurtured–but the seed of Christ in us watered and nurtured, and cultivated.  The seed of Christ on the inside of us is as holy as how sinful Adam’s seed inside us is evil–the nature that must be killed in order to mature in the nature of Christ.  Galatians 6:7-8 states “For whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.” All opportunities for this flesh nature to grow, or be nurtured, must be cut off.  I encourage reading a previous post for more about the importance of that.

What Exactly is IN the Seed?

“The seed is the word of God.” (Luke 8:11)  This being the case, I’m going to use the word ’seed’ interchangeably with ‘the Word’ of God, and by no means is the following list exhaustive, but I just want to share a few ideas to drive the point home.

“And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. But God gives it a body as he has chosen, and to each kind of seed its own body. For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish.” (1 Cor 15:37-39)

• It contains what it is to reproduce after, as we’ve already been establishing.

“The kingdom of God is as if a man should scatter seed on the ground. He sleeps and rises night and day, and the seed sprouts and grows; he knows not how. The earth produces by itself, first the blade, then the ear, then the full grain in the ear.”(Mark 4:26-28)

• It contains the kingdom of God.  All that is necessary for revival and the kingdom of power spreading is found first in the blade, then the ear, then the full grain in the ear…

“He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness.  You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God.” (2 Cor 9:10-11)

“Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls.” (James 1:21)

“I write to you, young men, because you are strong,  and the word of God abides in you,  and you have overcome the evil one.” (1 John 2:14b)

• It contains your righteous nature and ability to live holy, and to overcome sin and the evil one, and salvation for our souls.  See also 1 John 3:8-10.

By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible. (Hebrews 11:3)

“For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God” (2 Peter 3:5)

• It contains creative forces which create and give life.  As you can see, faith is mixed in with this word of God in order to bring forth any creation.  The same properties as mentioned in Hebrews 11:3 are true of seed.  The wood and leaves and fruit and all such things itself are not present in the seed, but the DNA is and in the right conditions, those things come forth out of the ground when it’s planted and nurtured.

I personally believe this ’seed’ is where gifts, talents, skills, and our calling is located.  I won’t be too argumentative if someone disagrees with me, because I can’t completely ‘prove this’, but hear me out:  the same way each and every individual person has specific and unique DNA that makes them who they are, I believe the Lord does with this imperishable seed in all believers.  The same way that the seed in the womb of a woman contains all the information as to who the baby is and will become, its hair color, its personality, and other traits not just physical, I believe the spiritual seed implanted inside the believer contains all the spiritual versions of such DNA and it’s up to us to water and nurture that seed.  It’s up to us to edify, encourage and exhort each other as well (since we are all the collective Body of Christ) into maturity into such things as God has designed for us individuals to become in Him and in His Body.  That’s why some people are capable of not ‘realizing their potential’.  It’s not that some people fail, and others succeed because God is hyper-sovereign and picks and chooses some to be outpacing others, but because He’s deposited in us all we need, and allows us to be stewards of our own edification and growth.

The point of the seed is that it yields and gives forth after itself, and does not remain a seed.  Therefore in an upcoming post, I’ll share some more on how to extract that information from the seed and grow spiritually.

He said therefore, “What is the kingdom of God like? And to what shall I compare it? It is like a grain of mustard seed that a man took and sowed in his garden, and it grew and became a tree, and the birds of the air made nests in its branches.” (Luke 13:18-19) 

God’s intention is not that we remain in seed form, but grow in such a manner as to produce fruit some thirty fold, some sixty and some a hundredfold.

May it be so in our lives!