Fire On Your Head

“O my dove, in the clefts of the rock, in the crannies of the cliff, let me see your face, let me hear your voice, for your voice is sweet, and your face is lovely. Catch the foxes for us, the little foxes that spoil the vineyards, for our vineyards are in blossom.“ Song of Solomon 2:14-15 (ESV)

I originally wrote an article on this a number of years ago specifically about the insights I had at that time about the effects of praying in tongues, but with the revelation and insight into this Bridal paradigm God’s giving me lately–and to flow with the articles I’ve been posting in the last few months–I couldn’t help but feel that a re-working and revisit to this subject were necessary.  Especially in light of our spending significant time lately reflecting on truths of Christ based in the Song of Solomon and talking about “love being more excellent than wine”.  I have always had a profound revelation from this passage about the way speaking and praying in tongues builds up the believer and helps them overcome in their life and ward off the foxes and demons trying to ruin the work of the Spirit in our lives.

The whole book, whether you read it allegorically or just as a song, is about the love between the Bridegroom and His Bride.  We can glean from it in more specific and personal ways for our individual journeys with the Lord, and not just the collective Body of Christ.  When I read these simple yet profound verses in the Song, I’m compelled to think of passages like the following in the Gospel of John:

I am the true vine, and my Father is the vinedresser. Every branch of mine that does not bear fruit He takes away, and every branch that does bear fruit He prunes, that it may bear more fruit. Already you are clean because of the word that I have spoken to you. Abide in Me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you unless you abide in Me. I am the vine; you are the branches. Whoever abides in Me and I in him, he it is that bears much fruit, for apart from Me you can do nothing. If anyone does not abide in Me, he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. If you abide in Me, and my words abide in you, ask whatever you wish, and it will be done for you. By this My Father is glorified, that you bear much fruit and so prove to be my disciples. (John 15:1-8 emphasis mine)

We go to the “hiding place”, signifying a place of privacy, but more specifically that of intimacy with Christ in our relationship with Him.   It speaks of letting Him hear our voice, hence re-enforcing that you can’t only think your prayers, but He desires to hear it out of our mouths as well.  Click here for more articles on the importance of confession and just what it is exactly.  Hearing our voice is also applied to our worship of Him.

The Hebrew for the word “ruin” in S.O.S. 2:15, is Châbal: A primitive root; meaning to wind tightly as a rope, or to bind, specifically by a pledge. It also means figuratively to pervert, or destroy; also to writhe in pain, especially of parturition.  The English Standard Version I quote from uses the word spoil, which shows the same concept.

The foxes represent the devil or demons, and could also be applied to our flesh and our carnal leanings & tendencies.  I believe it represents both: in our own neglect of our relationship with Christ, the opportunity is created for outside spiritual and demonic schemes to come in when we’ve let our guard down through neglect or lack of personal devotion.  In either case, if the foxes are not dealt with at this time, they will cause more damage and be more difficult to overcome.  When we’re growing and the vineyard is in bloom and ripe, THAT is the time they are the most vulnerable and sensitive.  Little foxes can destroy the vine that yields fruit. They do this by gnawing and breaking the little branches and leaves, and the bark, by digging holes in the vineyards, and so spoiling the roots by eating the grapes, and any other way to hinder the growth of the vine.

Our First Fruits

What are vineyards for? Grapes.  And what are grapes used for?  To produce wine.  Chapter 5:22-23 of Galatians lists the fruit of the Spirit, and these are some of the evidences there will be in our lives if we’re intimately connected to the vine, we’ll produce fruit and become more like Him whom we’re beholding and Whose image we’re being transformed into. Though many times different symbols are used in different ways in Scripture, the vineyard is often a type or a symbol of the Church in the New Testament, Israel in the Old Testament, and just the people of God in general. And of course, if you’ve been reading my series on “Love, the More Excellent Way” you’d already be familiar with examples of how wine is correlated with the work of the Holy Spirit, and used in chapter 1:2, and 4:10 in the song as representative of GOOD things and finer pleasures of this world.  The devil is always seeking to destroy us in any way he can.  He desires to ruin the work of the Spirit, in our lives individually and collectively as the Body of Christ, and there’s no better way to do it than at the foundational root level, like the foxes seek to do to the vineyard.

More specifically, we know one symbol for the Holy Spirit is new wine–which is made from fresh just-picked grapes, and the passage here in Song of Solomon talks about how the foxes ruin the vineyards that are in bloom–when they’re young, tender or sensitive.  Most plants and trees require that you remove the first fruits as soon as they appear, and then after that the fruit appears in larger size and more quantity.  But if it’s not obtained properly in that first fruit stage, the tree will never grow properly and yield very much fruit–in other words, will never realize its full potential.  I’m sure there’s a sermon in that on giving God our first fruits with all things in our lives, but that’s another post.  Suffice it to say, it’s the first fruits the foxes are trying to spoil, so the vine never comes to its full potential.  Therefore it’s at this crucial moment the foxes must be stopped from doing any damage or else it will be irreparable and the young one in Christ may not fully recover from the damage caused.

Intimacy with God

God calls us through this passage to the hiding place in the rock (the Rock Christ Jesus) and wants to see our face and hear our voice.  This is indicative of prayer, and definitely indicating intimacy.   Viewing these verses in that lens, we see that going and being alone with God and praying, we’ll wind up “catching those foxes” that ruin the Spirit’s work in our lives because we’re bound to them instead of walking in freedom.  When the vineyard is getting watered with the Word of God (Eph 5:26), then the things of the Spirit, such as the gifts and the fruit, and new wine revelation will flow, and it’s THIS the foxes try to destroy, stop or pervert and prevent from happening.

If you are struggling with fleshly tendencies, or overcoming habitual sin, experience and my understanding of this passage encourages me to encourage you to go be alone with Christ and ‘behold Him’ in this manner. Doing so will help you catch the foxes in your life that spoil the work of the Holy Spirit, and the Spirit in turn will help you grow strong in your inner man to overcome these areas.

Notice how it states in verse 14 that He loves the sound of her voice, so what better thing to be offering up with our voices than tongues since according to Romans 8:26 we don’t know what we ought to be praying?  Jude 20 mentions praying in the Holy Spirit to build ourselves up in the the most holy faith.  Another way of saying it, is that praying in tongues builds up the inner man and helps keep those foxes from spoiling the vine.  Jude was writing to the early Church–which was young and still in formation like ‘tender grapes’–to contend for the faith because false doctrine (foxes) had gotten into the Church and was rendering it powerless at this crucial moment in its history.  Early on, while the Body of Christ was still young and getting established, much like the vineyard with grapes in bloom in spring time–was the most sensitive and important time for false doctrine to be weeded out from spoiling things.  So the remedy to that is verse 20, praying in the Holy Ghost. Praying in the Spirit is our inoculation against false doctrine (the foxes) because it is how the Holy Spirit teaches us.

The Apostle John stated in his epistle: “I write these things to you about those who are trying to deceive you. But the anointing [of the Holy Spirit] that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in him.” (1 John 2:26-27, emphasis mine, and parenthesis mine).  The Holy Spirit, and abiding in Him IS the way you’ll avoid and be protected from deception.

So the application of this teaching?  Be intimate with Christ, and pray a whole lot in tongues as well. Not only will it help with your understanding and revelation of the Word of God, but it will help crucify your flesh and overcome the foxes that are holding us back.  As you dwell in the pure Word of God and allow it to ‘water your vineyard’, it will result in wine being produced.

The Holy Spirit is more easily able to flow through those who are intimate with Christ.

Related posts:

What Are You Feeding Your Tree?

How’s Your Connection To The Vine?

“How much better is your love than wine, and the fragrance of your oils than any spice!” Song of Solomon 4:10b

“And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.” Ephesians 5:2

We began in our previous article with this verse from the Song of Solomon to establish our premise for these series of articles on the love of God flowing through the believer.  The context surrounding that verse establishes that the Bridegroom, Christ, is speaking to His Bride, the Church stating we have ‘captivated His heart’ (verse 9).  Our worship and adoration–and just simply our obedience to come follow Him and be in awe and reverent fear of Him–does something in his heart.  He gets some type of satisfaction from our worshipful, fasted lifestyles that He doesn’t get in another way.

We also began in the last post to elaborate on the fact the wine speaks of the best this life has to offer and not sinful or guilty pleasures.   Since most oftentimes wine is associated with the Holy Spirit, we’re then assuming that the Spirit being poured out is a good thing, BUT a foundational starting point for this love walk we’re going on.  So allow me to show you another part of this journey, of just what happens when the love of God has been shed abroad in our hearts by the Holy Spirit.

^“Therefore do not be foolish, but understand what the will of the Lord is.  And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart,  giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, submitting to one another out of reverence for Christ.” (Ephesians 5:17-21, emphasis mine)

As we established in our previous article by looking at 1 Corinthians 12, 13, and 14 to show that the gifts of the Spirit are foundational–but love is the more excellent, and the greater way–then it makes sense also that one of the evidences of a born again believer truly being filled with the Holy Spirit, is going to be love.  If we are operating in all manner of gifts of the Spirit, but have not love, then it is pointless and we are nothing (see 1 Cor 13:1-2).  If we are constantly, and regularly being filled with the Holy Spirit on an ongoing basis, then it won’t just be evidenced by speaking in tongues, prophecies, psalms, hymns and so on, but we will also be submitting to one another out of reverence for Christ.

Dare I say it: the REAL evidence of being filled with the Holy Spirit, is love for one another–not at the expense of the gifts such as tongues, but on top of it, including the gifts.  How do I know this?  Well, I could post too large a list of Scriptures dealing with commandments to love, but let me focus on a few things that tie into our Bridal paradigm specifically, and the direction I’m going in with this series of articles:

We love because he first loved us. If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. And this commandment we have from him: whoever loves God must also love his brother. (1 John 4:19-20, emphasis mine)

We must remember a few things about the Apostle John: he had a revelation of the love of God which obviously would affect his perspective.  He referred to himself in his gospel account as the one Jesus loved.  In the end of that Gospel, he said that if all the works Jesus did were recorded, the world would not be able to contain the books (John 21:25).  Therefore, what we have written in our Scripture canon does not contain any wasted pages.  All of it is divinely arranged to be there for a reason.  John lived to be a ripe old age and it’s commonly held by many that he wrote this and his other two epistles towards the very end of his life, even after he wrote The Revelation he received while exiled on the island of Patmos.  It is for this reason then, we can reasonably interpret the book of Revelation through the lens of the LOVE of God he had, and when one does, we see the matter of the coming of the Lord in a whole different light than just stuff that belongs in Left Behind fiction books–but one of a marriage finally coming to realization. The book is a revelation of the Bridegroom–lovesick for His Bride–coming back to finally marry her.  John had that revelation, but I digress a little from where I’m going with this.

If John took the time to write these 5 chapters, then this stuff MUST be some of the most important things he felt worth sharing with the recipient of this letter, and the Church.   Therefore, if at the ripe old age of 90 or maybe even 100 this was what he had to say after decades of intimate relationship with The Bridegroom–after decades of public ministry– then it’s wise of us to take seriously, and meditate and ponder things from his perspective.   We need the perspective of the one who knew his identity in the Bride of Christ, and knew himself as the one Jesus loved.

How do I know this whole “wine of the Spirit and being filled, speaking to one another, and submitting to one another” thing ties into this whole Bridal paradigm?  Because the rest of the chapter goes on to say so:

Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. Now as the church submits to Christ, so also wives should submit in everything to their husbands. (Eph 5:22-24)

Sometimes I really hate the chapter breaks and title headers the publishers of our Bible translations put in there, because the original manuscripts were not broken down into chapters and verses, and certainly didn’t have subject headings like most of our Bibles say.  I’m only mentioning that because even though they’re helpful for finding specific passages and parables, when reading they sometimes inadvertently give the reader the impression new topics are starting.  However, this is a part of the same flow of thought the author had.  Jesus taught in complete subjects, even if the English Standard Version I’m reading this from breaks things down into seemingly different topics, when the apostles and epistle writers wrote in entire concepts.  Let’s keep reading:

“Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body. “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” This mystery is profound, and I am saying that it refers to Christ and the church. However, let each one of you love his wife as himself, and let the wife see that she respects her husband.” (Eph. 5:25-33, emphasis mine)

Remember, we love God because He first loved us (1 John 4:19), and Christ has sought out His Bride since before the foundation of the world.  He is talking here of presenting His Bride to Himself at the marriage of the Lamb.  Christ cherishes the Church.  She’s His own Body.  He nourishes her.  Christ ‘left’ His Father, in the eternal heavenly realm, to come down to our earth that He may gather His Bride to bring her where He Himself is.  He cried out on the cross “My God, my God why have you forsaken me?” (Matt 27:46) as he bore the sin of His Bride so as to make her pure and spotless before God.  As Jesus was feeling that weight of sin, He was experiencing separation from God for the only time in all of eternity. It was at this time that 2 Corinthians 5:21 occurred, “God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God.”

Now, if we have truly been born from above, and filled with the Holy Spirit, we’re going to respect Christ the way the wife is to respect her husband.  So if we respect Christ, out of the response we have towards Him as he loves us, then we will not do anything to hurt His Bride that we’re apart of.  We will lay our life down for one another.  We will speak encouragement, not gossip.  We will submit to one another, preferring the other as better than ourselves.

Let’s submit to one another out of reverence for Christ, for He finds that to be better than wine.

“So now faith, hope, and love abide, these three; but the greatest of these is love.” 1 Corinthians 13:13

“How much better is your love than wine, and the fragrance of your oils than any spice!” (Song of Solomon 4:10b)

“And I will show you a still more excellent way.” (1 Corinthians 12:31b)

In the opening of the Song of Solomon—my favorite book in the Old Testament—the Shulammite shepherdess states of her lover that his love is better than wine (SoS 1:2).  Then, midway through the song when he speaks of what fascinates him about her, we’re told the same thing.  This writer believes the Song of Solomon is to be interpreted as a representation of the Bridegroom’s love towards the Church, His Bride.  We know that Jesus is better than anything in this world, and the obvious interpretation of that phrase would lead the believer to say “of course it is!” and agree.

Therefore, if He is saying of her that her love is better than wine, then we can automatically rule out that He’d be saying her love is better than any sin since he lived a sinless life and died to save us from our sins, and would not have engaged in any carnal pleasure that he’d compare her love with.

No, she finds His love to even be better than the good pleasures of this life, even things that aren’t inherently sinful or wrong and He finds her affection and devotion to Him better than wine–He finds our love towards Him to be more intoxicating than wine, for Scripture says God desires obedience, and loyalty more than sacrifice (Hos 6:6).  If the believer in Christ would get a revelation that they are the apple of God’s eye, and that your love back to Him blows Him away–I’m convinced it would change and sustain us in deeper ways in life and ministry.  So what is the significance of this?

The Love of God as a Motivation for Service and Operation of the Spiritual Gifts

“Now there are varieties of gifts, but the same Spirit…To each is given the manifestation of the Spirit for the common good.” 1 Corinthians 12:4,7

In this first entry in our study, we’re going to start by looking at the work of the Holy Spirit involved in our motivation, but in the next study, hopefully we’re going to focus on the role of the Holy Spirit getting us there to maturity in the Love walk.

Oftentimes in the Old Testament, wine is used symbolically to represent the Holy Spirit.  The oft-quoted Ephesians 5:17-21 is not saying the Holy Spirit IS wine or that being filled with Him is like being drunk, but instead when we’re filled we won’t act drunk, but we’ll do the things listed such as “addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, submitting to one another out of reverence for Christ.“  We’re going to spend more time on this passage in a later part of this study.

In chapter 12 of First Corinthians, Paul goes into significant detail about the gifts of the Holy Spirit and their operation.  There’s been much debate within the Body of Christ about their use, their importance, which ones are significant, and so on and that’s not the direction I’m going in with this post because there’s other articles on this site that deal with that more effectively.  We’re beginning today with the premise that functioning in the gifts of the Spirit is the norm for the contemporary Church, and that they are exactly what a gift is–something GIVEN to us freely without earning it.  Paul states at the end of this chapter, I will show you a still more excellent way. (v.31)

A more excellent way than what?

The answer is in verse 11: All these [gifts] are empowered by one and the same Spirit, who apportions to each one individually as he wills.” Most in the Church emphasize chapters 12 and 14 but skip chapter 13–the “love chapter.”  Then others, fearing misuse of the spiritual enablements, over-emphasize chapter 13 to the exclusion of the other two chapters surrounding it.  Both are necessary, for Paul said “If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.“ (v.1-2)

The lesser is included by the greater, but not diminished by it.  The lesser in this case is that the gifts are distributed as the Spirit wills, and the greater work is love.  But, I repeat: the greater doesn’t nullify or do away with the lesser. For example, it is out of love that you will most effectively minister in the spiritual gifts. Maturing into love doesn’t mean you no longer need the gifts.  On the contrary!  Paul didn’t say “instead I will show you a more excellent way“, but he says AND.  The two go together, and the fact he goes into talking about love, is building on the foundation [of the basic use of the gifts], not replacing it.

^“When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.” (v. 11-12)

When we are children in the Lord, it is necessary for the Holy Spirit to distribute the gifts in our lives and in the members of the Body of Christ as He sees fit.  When children are little, there is more supervision needed in their lives, even of some good and ’safe’ gifts they’ve been given.  Maybe, as an example, they are given a computer and hooked up to the internet, but the parents will still put limitations on it such as time allowed, and filter what sites they visit.  But as time goes on and the child matures and is more disciplined and knows how to manage his time well, he proves to be faithful with what he’s been entrusted with, and gradually needs less and less supervision.

But not only that, now the child becomes a fully mature adult, and knows how to use the internet for profitable purposes and no longer uses it just to play video games.  He starts an online business, and donates a large portion of his profits to those in need in other places in the world.  He hears of problems people are going through, and writes e-mails to encourage them.  Now motivated by maturity and love, he knows how to do things without being instructed or given suggestion.  His relationship with his parents has not changed in the fact he’s still their son and they his parents–but he has changed his childish ways and no longer needs the same type of involvement of monitoring his activity online.  Now, he’s grown and is in a relationship with his parents of a more mature nature.  He can be depended on to make right decisions because he is no longer a five year old child.

I realize this example is far from perfect, but I wish to draw the point that the gifts of the Spirit are basic at the fundamental and foundational level–not the “be all and end all” or the telltale sign of spiritual maturity–but the opposite: they’re just a beginning and we’re to move on in maturity from there.  The entire book of Corinthians shows that flawed, imperfect and even selfish people DO still operate in the things the Spirit has enabled them to, but does not signify that they are mature or walking in love toward one another.

So back to the Song of Solomon for a moment: the shepherdess is saying His [Christ's] love is more excellent than the wine–good and noble things, even though they may be Holy Spirit inspired.  If you are being filled with the Holy Spirit–as our familiar passage in Ephesians 5 says–you won’t just be speaking and making melody in your heart, but you will also be “submitting to one another out of reverence for Christ” (v.21).  What is submission more than merely preferring the other person more than yourself, out of the agape love poured out in your heart the more you continually receive infilling of the wine of the Holy Spirit?

Now “your love is better than wine” and “I will show you a more excellent way” both have more significant and impacting meaning to me than they did before the Lord showed me this stuff I’m sharing with you now.

For more on this until I post the next part of our study, it would probably be of benefit to the reader to check a previous post of mine birthed out of meditating on the Song of Solomon, titled Behold, I Stand At The Door and Knock.  I was merely beginning to unpack in that post some of the stuff God has since been impacting me with.

“Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.” (Revelation 3:20)

When I was younger and worked at a day camp, we were given Scripture verses we had to memorize in order to know how to share the Gospel with kids who may be interested in giving their lives to the Lord. I think memorization is a good idea for helping get the Word in us, and therefore I’m not against having an understanding of where the Word of God says certain things we base our hopes and understanding on.  However, I usually hear the concept of Jesus standing outside, “knocking at the door of our hearts” used in an evangelistic sense towards unbelievers. It’s not.

Though I’m not discounting its meaning for the unbeliever to enter into that relationship and let Christ in, I think there’s such a deeper meaning to it than just ‘letting God in’ as if He’s lonely and wants us to let Him in so He can have some company–as though Jesus is a loner and giving our lives to Him is a favor we’re doing Him like letting him sit at our table in the cafeteria during lunch.

We have to remember that Christ was speaking to seven churches, and in this specific context was saying this to the Church of Laodecia.  Previously we’re told the Lord found them lukewarm and would spit them out of his mouth ( 3:16), and that He finds them wretched, pitiable, poor, blind, and naked (v.17) despite their perception of themselves to be rich and lacking nothing.  He goes on to state “Those whom I love, I reprove and discipline, so be zealous and repent. Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.” (v.19-20)  Interesting how leaving that verse in its context helps shed clear light, but I digress.

I stated in a previous article that I recommended reading the book of Revelation right after reading the Song of Solomon, and therefore I’m of the opinion that what this passage is really talking about is displayed in the fifth chapter of that Song.  We’re gleaning heavily from S.J. Hill’s “Song of Solomon: Rich Language For a King’s Devotion To His Bride.”

I slept, but my heart was awake. A sound! My beloved is knocking.”Open to me, my sister, my love, my dove, my perfect one, for my head is wet with dew, my locks with the drops of the night.” I had put off my garment; how could I put it on? I had bathed my feet; how could I soil them?  My beloved put his hand to the latch, and my heart was thrilled within me.  I arose to open to my beloved, and my hands dripped with myrrh, my fingers with liquid myrrh, on the handles of the bolt.
I opened to my beloved, but my beloved had turned and gone. My soul failed me when he spoke. I sought him, but found him not; I called him, but he gave no answer.

(Song of Solomon 5:2-6)

The Bridegroom’s knock here refers to the initiative God takes in bringing His Bride into new dimensions of His Spirit.  Jesus’ purpose in knocking is to get her to open up completely to Him.  He wants all of us.  The context–being in bed and having expected that Her Bridegroom would be there as well–demonstrates that she is in a place of mature obedience, and not one of refusing to get out of bed and answer the door for Him.  Sleep speaks of being in a place of rest.  The Bride has complete confidence in the Lord, and she is resting–but her heart is ‘awake’ in the sense that she is willing to walk in obedience without any conscious area of compromise, without any hesitation.  She was at a point where normally, He was there next to her, but on this occasion, she awoke to find He was gone, but calling her–knocking from outside.

“I have taken off my robe; how can I put it on again?”

Her robe (garments) speak of her own works (see Rev 19:7-9).  She’s simply saying, “I’m not standing before You on my own merits.  I’ve taken off my robe and I’ve put on Your robe of righteousness.” Her statement “…I have washed my feet, how can I defile them?” is not reflective of her refusing to obey Him, but instead, a commitment to avoid spiritual defilement.  How could she defile herself by disobeying Him in light of the great love He had for her?  She is simply saying “I’ve done it my way.  My feet were dirty with my own walk, but now they have been cleansed by the Lord.”

The ‘hand’ of the Beloved on the latch of the door, signifies the grace of God (see Acts 11:21-23).  The “latch of the door” itself representing the door of her heart.  The Bride’s heart yearned for Him as she heard His voice, and she arose instantly in response to open the door of her heart to Him.  This depicts Her full obedience. Her response was not one of compromise, lethargy or lukewarmness.

“…my hands dripped with myrrh, my fingers with liquid myrrh, on the handles of the bolt.”

Myrrh in Scripture speaks of suffering and death.  This is a picture of the Bride opening up her heart so the Cross will touch every area of her life.

This is also the type of fellowship Christ–the Bridegroom–is seeking and looking for.  He is standing at the door of our hearts, knocking and seeking for the same response and reaction as He obtains from His Bride in the Song: immediate and unquestioning obedience and loyalty.  “I will come in to him and eat with him, and he with me.” We are to respond to this call, not just let Him carry the relationship.  We love Him because He first loved us (1 John 4:19). He longs for a people whose heart skips a beat at the thought of Him.  He is looking for a people whose breath is taken away at the sound of His voice, not out of fear and trembling alone–though an appropriate response–but out of delight and fascination.

I recently learned that when a Jewish man wants to take a wife, the girl’s father instructs her to prepare a meal for a man who wants to marry her, but he does not tell her who. On the appointed day, the girl has been cooking all day and the man comes and knocks on the door. She opens the door, and he asks, “May I come in and eat with you?” if she does not want to marry the man standing there, she shuts the door in his face. If she lets him in, she is accepting his proposal. They eat the meal together, then the betrothal covenant is read and to enter into the covenant, they drink wine from the same cup and eat off the same piece of bread. “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me.” (Rev 3:20).  John–”the one who Jesus loved”, raised in Jewish tradition and custom–must have recognized Jesus’ words as a proposal to His Bride–the Church! Some say that communion is reminiscent of sharing the bread and cup in the betrothal covenant as well.

Jesus Christ delights in us, His people.  He is fascinated with you and I, and it is true that He longs for the same passion to be reciprocated towards Him.  He longs for a people He can have fully to Himself.  Not out of fear, or out of religious obligation, but out of holy fascination that He is worthy of such instant obedience.  From a place of delight and joy, not out of fear of punishment or reprisal for not measuring up to a religious standard.  He’s looking for a people He can rest with.  The Son of God is looking for a people who are not bored with Church, but consumed with a passion for Him and His presence.

There is much ministry and activity going on today in the Body of Christ.  The statistics of pastors burning out annually and dropping out of the ministry are staggering.  The amount of ministers who continue plugging away at church endeavors, and running programs for the people–though good and noble, but yet void of the presence of God–is higher than it ever should be.  No ministry, church, or leader will ever produce any fruit except it come from the secret and intimate place with the Lover of their soul.  Jesus longs to work through, and live in a people who will let Him.  Not just to bless our programs that we run and ask Him to be involved in as an after thought, but to allow Him to have all of us.  There will be no earth shaking revival fire spreading across the earth without a people who are wholly consumed with Him.

He’s looking for, and seeking…you.  Will you answer Him?

“What is your beloved more than another beloved, O most beautiful among women?, Where has your beloved gone,
O most beautiful among women? Where has your beloved turned, that we may seek him with you?”

(Song of Solomon 5:9, 6:1)

Many individuals’ souls cry out for the living God, but they don’t want to go through this messy jello we call ‘The Church” in order to respond to the longing of their soul towards the Maker.

The following post is something I wrote four years ago for my personal blog, but I’m tweaking it to share here.  I’ve been meditating on and re-reading the Song of Solomon lately, and after spending time in corporate prayer with some individuals from my home church in Canada, I felt the contents of this old post come back to my mind and felt like it needed to be re-posted.  We were having a conversation regarding some individuals we each knew and where they were in their relationship with the Lord, and how ’sick of church’ these individuals were (and are), but for some reason they’ve visited with us or enjoyed fellowshipping with us on Sunday mornings.

We are all called to evangelize the lost

I want to take a passage of Scripture that’s not commonly taught from, and show what I feel evangelism really is. It’s not the “4 Spiritual Laws”, it’s not “Turn or Burn” and it’s not “loving them into the kingdom”, “friendship evangelism” or the “Romans Road”—each an example of methodology commonly used in various circles of the Body of Christ I’ve come across.  I’ve encountered proponents of various evangelistic methods who tout theirs as the only valid way to share the Gospel. I think evangelism includes those things and some methods, but it’s not any of those things all by themselves. To borrow what the Psalmist said, it can be defined simply as “teaching transgressors His ways.”(Ps 51:13)

Somehow in the Body of Christ we complicate things so much, and I’ve even been asked things when attending social functions like “my unsaved friend so and so is here, can you talk to him because you’re good at evangelizing?” Something is wrong when every member of the Body can’t just share why “their beloved is more than another beloved.” Don’t we have a Lover to share about? People won’t shut up when they’re in love and have a new boyfriend or girlfriend, but Jesus, the true love of our lives who’s closer than a brother is hard to talk about?

I’m not isolating this passage all by itself and using it exclusively to say something, either. I just think there’s a different angle to our witness that’s demonstrated here than any of the varieties of methods or emphases out there.

The passage I want to submit to you for consideration is in Song of Solomon. Something needs to take place in our lives that causes us to get asked “What is your beloved more than another beloved, that you thus adjure us?“ (S.O.S. 5:9b)  People don’t come to Christ because our church services are excellent.  They don’t come because we stand on a street corner open air preaching–at least not in and of itself.  If I could pinpoint my best method of evangelism, it’s spending time in the presence of Jesus and then sharing from that experience.

Taking too much time to give a backdrop of this book would take away from the point I’m getting at about sharing our faith, but this book is a love story/song, between a man and woman.  This book would do a world of good in the believer’s life to read it if they want a revelation of who they are in regards to being the Bride of Christ.  However, it’s neglected for whatever reason by so many in the body of Christ for either lack of understanding the symbolism and allegory, or just plain hardness of heart–in some cases. I think this is one of–if not THE–most amazing book in the Bible, and next time you read Song of Solomon read the book of Revelation right after it as the ‘follow-up’ with bridal paradigms instead of end-times Left Behind kind of perspective, for Revelation is the story of the Bridegroom coming back for His Bride and in full force not letting anything get in His way and dealing with those that have messed with His lover—the Bride of Christ/The Church!  But I’m digressing.

What is your beloved more than another beloved?

At this point in the narrative, the woman, the Shulamite, is seeking for her beloved, a type of Christ, who has left after an encounter where he knocked on her door during the night, in the rain, and she was lazy in answering it. There are interesting parallels and ramifications in that idea alone which I might explore in another blog entry—Jesus, the Gentlemen “leaves” when it appeared He was unwanted or unappreciated. But in searching again for ‘more of Him’, she asks her companions–the daughters of Jerusalem if they’ve seen Him, and that if they do, to give a message to Him for her that she is lovesick–to which comes the reply I’m struck by: “What is your beloved more than another beloved, O most beautiful among women? What is your beloved more than another beloved, that you thus adjure us?”

It is here in the next several verses that the Shulamite goes into one of her detailed and allegorical descriptions of her beloved. It is a fascinating read, and filled with symbolism which would make for another lengthy blog entry (or series) for another time–the notes in the margin of several of my Bibles are jam-packed with tiny writings about each of the ten features she describes about Him. I’ll post it here to wet your appetite to study for yourselves.

My beloved is radiant and ruddy, distinguished among ten thousand.
His head is the finest gold; his locks are wavy, black as a raven.
His eyes are like doves beside streams of water, bathed in milk, sitting beside a full pool.
His cheeks are like beds of spices, mounds of sweet-smelling herbs. His lips are lilies, dripping liquid myrrh.
His arms are rods of gold, set with jewels. His body is polished ivory, bedecked with sapphires.
His legs are alabaster columns, set on bases of gold. His appearance is like Lebanon, choice as the cedars.
His mouth is most sweet, and he is altogether desirable. This is my beloved and this is my friend, O daughters of Jerusalem.
(Song of Solomon 5:10-16, Emphasis mine)

When people look at our lives, and pay attention or ask us the reason for the hope that we have, what impression are they left with and what questions do they ask? Do they tell you “oh that’s good for you, but I have my own ideologies.” Or are they persuaded that yours is “the fairest among ten thousand”, and couldn’t be compared with any other ‘gods’ or idols, and reply “Where has your beloved gone? Where has your beloved turned, that we may seek him with you?”

You see, the Shulamite, lovesick for her Bridegroom King, merely shared with the daughters of Jerusalem what she knew. This response was a description of who He was to her, not a detailed theological discourse about why they should be saved. This maybe could be described as worship, for where the Son of Man is lifted up, all men (and women) are drawn to Him. People don’t come to Christ because our church services are excellent.  They don’t come because we stand on a street corner open air preaching in and of itself, or because we hand out tracts on occasion.

I remember one of the most powerful times of which I led someone to the Lord, didn’t come because I was trying to evangelize her in the particular conversation we were having.  This acquaintance instant-messaged me, and asked me how God has ever answered any of my prayers.  Somehow after we moved to talking on the phone long distance (for I was in Pensacola, FL and she in Canada) scales were seeming to fall from her eyes and I was blessed to lead her in prayer to give her life to the Lord Jesus then and there–all from having an answer for why my Jesus is the Lord God and why some other god isn’t, which was the jist of her questioning before we got to that point.

We are not required to get a 5 year PhD in Bible College before we can share Christ with others!  We are merely required to have a response for those who ask (1 Peter 3:15).  That’s the only requirement, and if you’re saved, you qualify. It’s not the job of an evangelist to do it for us, but we are all called to restore that which is lost—whether it be a spiritual healing of seeing someone saved, or a physical healing from laying hands on the sick or whether it be deliverance and seeing someone set free from bondages in their life—we are all capable and required to do this ourselves.

In a courtroom setting all a witness is is someone who describes what they’ve seen or witnessed. Every believer has a testimony. Were you there when your conversion happened? Then you’re an effective witness. Don’t wait until you’ve read all the books Ray Comfort has ever written before you’re confident in sharing your faith. Just share who Jesus is to you and how He changed your life. There is nothing wrong with getting more familiar and effective at doing it, you know that we’ll never be perfect at anything, so give it a start now and then get better at sharing your faith as time goes on, but for the sake of a lost and dying world around you don’t wait until you’re good at it before starting.

Just be able to answer why your beloved is more than another beloved.

The following is a revelation I received around New Years. I was going through my e-mail folder today, and found this e-mail dated Dec 30th/03. The following changed my life, and I had shared it with a professor at FIRE School who taught on praying in tongues and divine healing. He had made a suggestion to take a book of the Bible and study it every day for a month, and just go over it over and over again and meditate on it, as well as studying with commentaries, concordances, dictionaries, etc…

Well, I had been reading it over and over again, listening to audio Bible mp3s of it on my laptop over and over again on the Song of Solomon. The point of this is that while you’re doing that, your prayer life—specifically the praying in tongues part—will work together with your reading and go deeper into an understanding of what the Word says. I had been reading Song of Solomon for over 25 days, every day, sometimes more than once a day, and marking my Bible up, taking notes in a journal, and so on. And what I’m about to share came suddenly while I was in a conversation with a backslidden friend on MSN. I edited and changed it so it would flow better as a blog/journal entry type of reading, rather than an e-mail (for example, all “me” and “you” references removed so it’s easier for other readers of this teaching to benefit from it)

First, I need to qualify what happened.
I was on the internet that night trying to encourage a backslidden friend to come back to God his Lover and Savior, using the stuff I’d been getting revelation from the Song of Solomon about. Check out the following passage.

“My dove, in the clefts of the rock, in the hiding places on the mountainside, show me your face, let me hear your VOICE; for your VOICE IS SWEET, and your face is lovely. Catch for us the foxes, the little foxes that ruin the vineyards, our vineyards that are in bloom.” Song of Solomon 2:14-15 (NIV)

Man, you have no idea how deep that passage is just from reading it at a first glance. After reading it like twenty times, God was showing me things, like going to the hiding place (place of privacy, intimacy with Him) and letting him hear our voice, hence re-enforcing that you can’t only think your prayer, but He wants/needs to hear it out of our mouths. Well, I looked up the Hebrew for the word “ruin” for where it says that the little foxes ruin the vineyard, and you know what the real word is? Châbal: A primitive root; to wind tightly (as a rope), that is, to bind; specifically by a pledge; figuratively to pervert, destroy; also to writhe in pain (especially of parturition).
To bind. The King James says spoil, which shows the same concept. So did you catch that? Key words in that definition include to bind, pervert and destroy, withhold. Wow.

The foxes represent or are symbolic of the devil or demons. Anyway, I knew other passages of Scripture that talked about vineyards, but I didn’t REALIZE I knew what other passages of Scripture said regarding vineyards.
Like, duh, what are vineyards for? Grapes–WINE!!!!
Here are some other passages talking about the vineyard God plants.

Luke 13:6-9 – Where Jesus talks of a man planting a vineyard, and expecting fruit to grow, and how after three years of not seeing any fruit he cuts it down because the owner is fed up with it not bearing any fruit. We can tell this is referring to the believer or the church of believers, because the vine dresser acts as a type of intercessor, like Jesus or a shepherd of sheep, pleading with the owner not to cut it down. This passage is rich on its own for tons of other topics. See as well, Isa 3:14 where God enters into judgement with the leaders of Judah and Jerusalem for not tending his vineyard (his people), and two chapters later, in 5:1-7 the song of the vineyard where God prophetically sings about what He expected of his vineyard.

Matthew 20 – the parable of the vineyard workers and some working only the last hour and being paid as ones that worked all day. Psalm 80:15. Deut 24:21 are other good references.
Anyway, the vineyard is a type or a symbol of the Church in the NT, Israel in the OT and just in general the people of God. The devil is always seeking to destroy us in anyway he can.

Ephesians 5:18, be not drunk on wine but be filled with the Spirit, and we know one symbol for the Holy Spirit is NEW WINE (fresh just picked grapes), and the passage here in SoS talks about how the foxes ruin the vineyards that are in bloom (young, tender or sensitive)!!!! Man!

So I didn’t put two and two together until the very moment I was trying to woo this friend with the heart of God towards him, that God was calling him through this passage to the hiding place in the rock (Jesus) and wanted to see his face and hear his voice, indicating prayer and definitely indicating intimacy. So put these two verses together, and you see that going and being alone with God and praying, you’ll wind up “catching those foxes” that ruin the Spirit’s work in your life because you’re bound to them instead of walking in freedom. And he says in v. 14 that he loves the sound of our voice, so what better thing to be offering up with our voices than tongues since according to Romans 8:26 we don’t know what we ought to be praying? When I told my friend Matt that I never ever noticed what it was saying about the vineyard and wine, and as a Holy Spirit symbol, he told me “I’m sure the praying in tongues a lot helps. ” Then it dawned on me just what it is to walk in that revelation knowledge from praying in tongues that causes the Holy Spirit to just enlighten us to things in God’s word that we never noticed before. So praying in tongues to build yourselves up in the inner man helps keep those foxes from spoiling the vine (the Holy Spirit’s producing wine in our lives). Ain’t that wild?

This goes along with Jude 20 also. Jude was writing to the early–which was young and still in formation like ‘tender grapes’–to contend for the faith because FALSE DOCTRINE (foxes) had gotten into the church and rendered it powerless. So the remedy to that is verse 20, praying in the Holy Ghost. Praying in the Spirit is our inoculation against false doctrine (the foxes) because it is how the Holy Spirit teaches us. That goes right along with what I saw in the Song of Solomon.

So the application of this teaching?

Pray a whole lot in tongues. Not only will it help with your understanding and revelation of the Word of God, but it will help crucify your flesh and overcome the foxes that are holding us back. So pray in tongues a lot.  If you don’t and have never received the baptism in the Holy Spirit and would like to, then just let me know because it’s one of my favorite things to talk about.

Be blessed!
Click here to buy the best book I ever read on this subject, The Walk of The Spirit, The Walk of Power: The Vital Role of Praying in Tongues by Dave Roberson